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瑜伽師地論分門記 5.26

瑜伽師地論分門記 5.26

Language
Classical Chinese

5.26

第四廣解分九中第六明一切種慧分三。一總問。二略答。三別釋分二 一依六德明一切種慧分三。一總標。二別釋分二。一依所緣差別立初四慧分四。一依苦智。二依集智。三依滅智。四依道智明所緣一切種慧。二依念差別立後二慧分二。一依盡智。二依無生智明念差別一切種慧。三總結 第二依七德明一切種慧分二。一標。二釋分二。一依自利無漏智立初二慧分二。一依法智。二依類智明無漏自利一切種慧。二依利他有漏智立後五慧分五。一依俗智。二依神通智。三依相智。四依十力前行智。五依四道理智明有漏利他一切種慧。

Under the fourth [topic], the extensive explanation in nine [parts], the sixth, explaining all-aspect wisdom, has three [sections]: 1. a general question; 2. a brief answer; 3. a separate explanation, which has two [subsections]: (1) based on six virtues, explaining all-aspect wisdom, which has three [points]: i. a general statement; ii. a separate explanation, which has two [items]: [i] based on differentiations of cognitive objects, establishing the first four wisdoms in four [steps]: based on knowledge of suffering, based on knowledge of origination, based on knowledge of cessation, and based on knowledge of the path, explaining the cognitive-object all-aspect wisdom; [ii] based on differentiations of mindfulness, establishing the latter two wisdoms in two [steps]: based on knowledge of exhaustion and based on knowledge of non-arising, explaining the mindfulness-differentiation all-aspect wisdom; iii. a general conclusion; (2) based on seven virtues, explaining all-aspect wisdom, which has two [points]: i. a statement; ii. an explanation, which has two [items]: [i] based on uncontaminated knowledge of self-benefit, establishing the first two wisdoms in two [steps]: based on Dharma-knowledge and based on subsequent knowledge, explaining uncontaminated self-benefit all-aspect wisdom; [ii] based on contaminated knowledge of benefiting others, establishing the latter five wisdoms in five [steps]: based on conventional knowledge, knowledge of supernormal powers, knowledge of marks, preparatory knowledge for the ten powers, and knowledge of the four principles, explaining contaminated other-benefiting all-aspect wisdom.

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