瑜伽師地論分門記 5.55

5.55

攝事品大門分七中第六明現行等三法功德分三。一總標分三。一標三現行。二標二最勝。三標三清淨。第二別釋分三。一明六度四攝三現行相分二。一立因。二顯果。第二明二最勝相分三。一略釋分二。一立因。二顯果。二廣解。三總結　第二廣釋分二　一明廣大義分二。一略釋分二。一立因。二顯果。二廣解分三。一明有情無別義分二。一標。二釋。二明事無別義分二。一標。二釋。三明時無別義分二。一標。二釋分二。一立因。二顯果　第二廣解分二中第二明無雜染義分二。一總標。二別釋分四。一依無苦等三法明無雜染義分二。一立因。二顯果。二依不損惱他等三法明無雜染義分二。一立因。二顯果。三依殷重明無雜義分二。一立因。二顯果分五如論。四依無悕求異熟等明無雜染義分二。一立因。二顯果分二。一總。二別分八如論　第三明總結分四如論　第三明三清淨相分二。一總標分二。一立因。二顯果。二別釋分二。一依入清淨意樂地菩薩合明熾然及無動二義分二。一略釋。二廣解二相分二。一明熾然相分二。一標。二釋分二。一立因。二顯果。二明無動義分二。一標。二釋分三。一立因。二顯果分二。一立現果。二立當果。三立喻。第二依究竟位菩薩明善清淨義分二。一標。二釋　第三明總結分三。一結三現行。二結二最勝。三結三清淨。

Within the seven main headings of the Chapter on the Means of Conversion, the sixth, clarifying the virtues of the three qualities of active manifestation and so forth, is divided into three: 1. a general indication, divided into three: (1) indicating the three active manifestations; (2) indicating the two superiorities; (3) indicating the three purifications. 2. A specific explanation, divided into three: (1) clarifying the characteristics of the three active manifestations of the six perfections and four means of conversion, divided into two: establishing the cause, and revealing the result; (2) clarifying the characteristics of the two superiorities, divided into three: a brief explanation, divided into two: establishing the cause, and revealing the result; a detailed explanation; and a general conclusion. The second, the detailed explanation, is divided into two: [1] clarifying the meaning of vastness, divided into two: a brief explanation, divided into two: establishing the cause, and revealing the result; and a detailed explanation, divided into three: clarifying the meaning of non-distinction among sentient beings, divided into two: stating the topic, and explaining it; clarifying the meaning of non-distinction among things, divided into two: stating the topic, and explaining it; and clarifying the meaning of non-distinction of time, divided into two: stating the topic, and explaining it, divided into two: establishing the cause, and revealing the result; [2] within the detailed explanation divided into two, the second clarifies the meaning of freedom from defilement, divided into two: a general indication, and a specific explanation, divided into four: clarifying the meaning of freedom from defilement based on the three qualities such as freedom from suffering, divided into two: establishing the cause, and revealing the result; clarifying the meaning of freedom from defilement based on the three qualities such as not harming others, divided into two: establishing the cause, and revealing the result; clarifying the meaning of freedom from defilement based on earnestness, divided into two: establishing the cause, and revealing the result, divided into five, as in the treatise; and clarifying the meaning of freedom from defilement based on absence of longing for maturation and so forth, divided into two: establishing the cause, and revealing the result, divided into two: general, and specific, divided into eight, as in the treatise; [3] the third clarifies the general conclusion, divided into four, as in the treatise. (3) Clarifying the characteristics of the three purifications, divided into two: a general indication, divided into two: establishing the cause, and revealing the result; and a specific explanation, divided into two: combined clarification of the two meanings of blazing and unshakeable based on bodhisattvas who have entered the stage of purified aspiration, divided into two: a brief explanation, and a detailed explanation of the two characteristics, divided into two: clarifying the characteristics of blazing, divided into two: stating the topic, and explaining it, divided into two: establishing the cause, and revealing the result; and clarifying the meaning of unshakeable, divided into two: stating the topic, and explaining it, divided into three: establishing the cause, revealing the result, divided into two: establishing the present result, and establishing the future result, and establishing the simile; and clarifying the meaning of well-purified based on bodhisattvas in the ultimate stage, divided into two: stating the topic, and explaining it. 3. Clarifying the general conclusion, divided into three: (1) concluding the three active manifestations; (2) concluding the two superiorities; (3) concluding the three purifications.