瑜伽師地論分門記 5.56

5.56

攝事品大門分七中第七六度四攝事所得果勝利功德分二　一明正義分八。一明一切六度及攝事果分二。一立因分三如論。二顯果分二如論。二明難行六度及攝事果分二。一立因分三如論。二顯果。三明一切門六度及攝事果分二。一立因分三如論。二顯果。四明善士六度及攝事果分二。一立因分三如論。二顯果。五明一切種六度及攝事果分二。一立因分三如論。二顯果分二如論。六明遂求六度及攝事果分二。一立因分三如論。二顯果分二如論。七明此世他世樂六度及攝事果分二。一立因分三如論。二顯果分四如論。八明清淨六度及攝事果分二。一立因分三如論。二顯果分二。一明四一切種清淨果分二。一標。二釋。二明三不護等五果　大門分二中第二明總結分二。一結如來無上果。二結順菩薩行果。

Within the seven main headings of the Chapter on the Means of Conversion, the seventh, the virtues and advantages of the fruits obtained through the six perfections and four means of conversion, is divided into two: 1. clarifying the primary meaning, divided into eight: (1) clarifying the fruits of all six perfections and means of conversion, divided into two: establishing the cause, divided into three, as in the treatise, and revealing the result, divided into two, as in the treatise; (2) clarifying the fruits of the difficult-to-practice six perfections and means of conversion, divided into two: establishing the cause, divided into three, as in the treatise, and revealing the result; (3) clarifying the fruits of the all-door six perfections and means of conversion, divided into two: establishing the cause, divided into three, as in the treatise, and revealing the result; (4) clarifying the fruits of the six perfections and means of conversion of the virtuous person, divided into two: establishing the cause, divided into three, as in the treatise, and revealing the result; (5) clarifying the fruits of the six perfections and means of conversion of all modes, divided into two: establishing the cause, divided into three, as in the treatise, and revealing the result, divided into two, as in the treatise; (6) clarifying the fruits of the fulfilling six perfections and means of conversion, divided into two: establishing the cause, divided into three, as in the treatise, and revealing the result, divided into two, as in the treatise; (7) clarifying the fruits of the six perfections and means of conversion of bliss in this world and the next, divided into two: establishing the cause, divided into three, as in the treatise, and revealing the result, divided into four, as in the treatise; (8) clarifying the fruits of the purified six perfections and means of conversion, divided into two: establishing the cause, divided into three, as in the treatise, and revealing the result, divided into two: clarifying the four kinds of fruits purified in all modes, divided into two: stating the topic, and explaining it; and clarifying the five fruits such as the three kinds of unguardables; 2. within the two parts of the main heading, the second clarifies the general conclusion, divided into two: (1) concluding the unexcelled fruit of the Tathāgata; (2) concluding the fruits that conform to bodhisattva conduct.