瑜伽師地論分門記 5.67

5.67

第九明無染供養分三　一依六無染明無染供養分四。一立能供人。二立所供處分二如論。三明六無染分六如論。四總結　第二依自力所集等三法明無染供養分二。一總標分三。一立能供人。二立所供處。三明無供具分三如論。二別釋於眾具得自在供養分三。一明自在眾具供養法則分四。一依化多身明自在供養法。二依化多手明自在供養法。三依化多語業明自在供養法。四依化多雜供具明自在供養法。二明總結。第三明更不須希求如來出世義分三。一明正義。二徵。三答所以　第三依淨信隨喜明無染供養分五。一明能供人無供具相分三如論。二明所緣之境分六如論。三明能緣之心。四明勝利功德。五明勸結。

Ninth, explaining undefiled worship has three [parts]: I. explaining undefiled worship based on the six types of freedom from defilement has four [parts]: 1. establishing the person who offers worship; 2. establishing the recipient of worship has two [parts], as in the treatise; 3. explaining the six types of freedom from defilement has six [parts], as in the treatise; 4. general conclusion; II. explaining undefiled worship based on the three factors such as what is gathered by one's own power has two [parts]: 1. general statement, which has three [parts]: (1) establishing the person who offers worship; (2) establishing the recipient of worship; (3) explaining the lack of articles of worship has three [parts], as in the treatise; 2. specific explanation of worship attained through mastery over material provisions has three [parts]: (1) explaining the method of worship through mastery over material provisions has four [parts]: [a] explaining the method of worship through mastery based on manifesting multiple bodies; [b] explaining the method of worship through mastery based on manifesting multiple hands; [c] explaining the method of worship through mastery based on manifesting multiple vocal actions; [d] explaining the method of worship through mastery based on manifesting various multiple articles of worship; (2) explaining the general conclusion; (3) explaining that there is no further need to wish for a Tathāgata to appear in the world has three [parts]: [a] explaining the correct meaning; [b] query; [c] answering the reason; III. explaining undefiled worship based on pure faith and rejoicing has five [parts]: 1. explaining the characteristics of the lack of articles of worship in the person offering worship has three [parts], as in the treatise; 2. explaining the cognitive object has six [parts], as in the treatise; 3. explaining the cognizing mind; 4. explaining the superior benefits and virtues; 5. explaining the exhortation and conclusion.