瑜伽師地論分門記 5.68

5.68

第十明正行供養分六。一立能供人。二立時分。三明廣大心。四明正行體分八。一依四無量明正行供養相分四如論。二依四共相明正行供養相分四如論。三依四隨念明正行供養相分四如論。四依三品忍明正行供養相分二。一立因。二顯果。五依淨戒律儀明正行供養相。六依止觀菩提分法明正行供養相分三如論。七依六度明正行供養相。八依四攝事明正行供養相。五明總結。六分別勝利差別分二。一立因。二顯果。

Tenth, explaining worship of correct practice has six [parts]: 1. establishing the person who offers worship; 2. establishing the time; 3. explaining the vast mind; 4. explaining the essence of correct practice has eight [parts]: (1) explaining the characteristics of worship of correct practice based on the four immeasurables has four [parts], as in the treatise; (2) explaining the characteristics of worship of correct practice based on the four common characteristics has four [parts], as in the treatise; (3) explaining the characteristics of worship of correct practice based on the four recollections has four [parts], as in the treatise; (4) explaining the characteristics of worship of correct practice based on the three grades of patience has two [parts]: [a] establishing the cause, [b] demonstrating the result; (5) explaining the characteristics of worship of correct practice based on the restraint of pure discipline; (6) explaining the characteristics of worship of correct practice based on śamatha, vipaśyanā, and the factors of awakening has three [parts], as in the treatise; (7) explaining the characteristics of worship of correct practice based on the six perfections; (8) explaining the characteristics of worship of correct practice based on the four means of attraction; 5. explaining the general conclusion; 6. distinguishing the varieties of superior benefits has two [parts]: (1) establishing the cause; (2) demonstrating the result.