瑜伽師地論分門記 5.82

5.82

分十二中第五廣分別一百一十苦義分四。一總標。二徵問。三別釋。四總結　別釋分二。一依增十門分別五十五苦義。二依九苦分別五十五苦義　第一依增十門分別五十五苦義分十　一明一種苦分二。一標。二釋　第二明二種苦分三。一總標。二別釋分二。一明欲為根本苦分二。一標。二釋。二明癡異就生苦分二。一標。二釋。三顯過分二。一標。二釋分二如論　第三明三種苦分二。一總標。二別釋分三如論　第四明四種苦分二。一總標。二別釋分四。一明別離苦分二。一標。二釋。二明斷壞苦分二。一標。二釋。三明相續苦分二。一標。二釋。四明畢竟苦分二。一標。二釋　第五明五種苦分二。一總標。二別釋分五如論　第六明六種苦分三。一總標。二別釋分六如論。三結　第七明七種苦分二。一總標。二別釋分七如論　第八明八種苦分二。一總標分八如論。二別釋　第九明九種苦分二。一總標。二別釋分九如論　第十明十種苦分二。一總標。二別釋分十如論　第二依九種苦分別五十五苦義分三。一總標。二列名分九如論。三別釋九苦之相分九　一明一切苦分二。一總標。二別釋分二如論　第二明廣大苦分二。一總標。二別釋分四如論　第三明一切門苦分二。一總標。二別釋分四如論　第四明邪行苦分二。一總標。二別釋分五如論　第五明流轉苦分三。一總標。二列名分六如論。三別釋分三。一明自身不定義分二。一標。二釋。二明父母等四法不定義分二。一總標。二別釋。三明財位不定義分二。一標。二釋　第六明不隨欲苦分二。一總標。二別釋分七如論　第七明違害苦分二。一總標。二別釋分八如論　第八明隨逐苦分三。一總標。二別釋分九如論。三結　第九明一切種苦分三。一總標。二別釋分二。一依五樂所治立五種苦分三。一總標。二別釋分五如論。三結。二依逼迫等立五種苦分三。一總標。二別釋分五如論。三結。三明總結　大門分四中第四明總結及勝利功德分二。一立因。二顯果。

Within the division into twelve, the fifth, extensively distinguishing the meaning of the one hundred and ten duḥkhas, has four parts: 1. general statement; 2. inquiry; 3. detailed explanation; 4. general conclusion. The detailed explanation has two parts: 1. distinguishing the meaning of fifty-five duḥkhas according to the incremental tenfold gate; 2. distinguishing the meaning of fifty-five duḥkhas according to the nine duḥkhas. The first, distinguishing the meaning of fifty-five duḥkhas according to the incremental tenfold gate, has ten parts: 1. clarifying the one kind of duḥkha, which has two parts: (1) statement; (2) explanation; 2. clarifying the two kinds of duḥkha, which has three parts: (1) general statement; (2) detailed explanation, which has two parts: a. clarifying that desire is the root duḥkha, which has two parts: (a) statement; (b) explanation; b. clarifying the duḥkha arising from delusion-conditioned rebirth, which has two parts: (a) statement; (b) explanation; (3) showing the faults, which has two parts: a. statement; b. explanation, which has two parts as in the treatise; 3. clarifying the three kinds of duḥkha, which has two parts: (1) general statement; (2) detailed explanation, which has three parts as in the treatise; 4. clarifying the four kinds of duḥkha, which has two parts: (1) general statement; (2) detailed explanation, which has four parts: a. clarifying the duḥkha of separation, which has two parts: (a) statement; (b) explanation; b. clarifying the duḥkha of severance and destruction, which has two parts: (a) statement; (b) explanation; c. clarifying the duḥkha of continuation, which has two parts: (a) statement; (b) explanation; d. clarifying the duḥkha of the ultimate, which has two parts: (a) statement; (b) explanation; 5. clarifying the five kinds of duḥkha, which has two parts: (1) general statement; (2) detailed explanation, which has five parts as in the treatise; 6. clarifying the six kinds of duḥkha, which has three parts: (1) general statement; (2) detailed explanation, which has six parts as in the treatise; (3) conclusion; 7. clarifying the seven kinds of duḥkha, which has two parts: (1) general statement; (2) detailed explanation, which has seven parts as in the treatise; 8. clarifying the eight kinds of duḥkha, which has two parts: (1) general statement, which has eight parts as in the treatise; (2) detailed explanation; 9. clarifying the nine kinds of duḥkha, which has two parts: (1) general statement; (2) detailed explanation, which has nine parts as in the treatise; 10. clarifying the ten kinds of duḥkha, which has two parts: (1) general statement; (2) detailed explanation, which has ten parts as in the treatise. The second, distinguishing the meaning of fifty-five duḥkhas according to the nine kinds of duḥkha, has three parts: 1. general statement; 2. listing the names, which has nine parts as in the treatise; 3. detailed explanation of the characteristics of the nine duḥkhas, which has nine parts: (1) clarifying all duḥkha, which has two parts: a. general statement; b. detailed explanation, which has two parts as in the treatise; (2) clarifying vast duḥkha, which has two parts: a. general statement; b. detailed explanation, which has four parts as in the treatise; (3) clarifying all-gate duḥkha, which has two parts: a. general statement; b. detailed explanation, which has four parts as in the treatise; (4) clarifying the duḥkha of wrong practice, which has two parts: a. general statement; b. detailed explanation, which has five parts as in the treatise; (5) clarifying the duḥkha of saṃsāric transmigration, which has three parts: a. general statement; b. listing the names, which has six parts as in the treatise; c. detailed explanation, which has three parts: (a) clarifying the meaning of one's own body being indeterminate, which has two parts: [i] statement; [ii] explanation; (b) clarifying the meaning of the four dharmas such as parents being indeterminate, which has two parts: [i] general statement; [ii] detailed explanation; (c) clarifying the meaning of wealth and status being indeterminate, which has two parts: [i] statement; [ii] explanation; (6) clarifying the duḥkha of not according with desire, which has two parts: a. general statement; b. detailed explanation, which has seven parts as in the treatise; (7) clarifying the duḥkha of affliction and harm, which has two parts: a. general statement; b. detailed explanation, which has eight parts as in the treatise; (8) clarifying the duḥkha of following along, which has three parts: a. general statement; b. detailed explanation, which has nine parts as in the treatise; c. conclusion; (9) clarifying all types of duḥkha, which has three parts: a. general statement; b. detailed explanation, which has two parts: [a] establishing five kinds of duḥkha based on the antidotes to the five pleasures, which has three parts: [i] general statement; [ii] detailed explanation, which has five parts as in the treatise; [iii] conclusion; [b] establishing five kinds of duḥkha based on oppression and so forth, which has three parts: [i] general statement; [ii] detailed explanation, which has five parts as in the treatise; [iii] conclusion; c. general conclusion. In the division of the major gate into four, the fourth, clarifying the general conclusion as well as the benefits and virtues, has two parts: 1. establishing the causes; 2. revealing the results.