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瑜伽師地論分門記 5.97

瑜伽師地論分門記 5.97

Language
Classical Chinese

5.97

第三長行廣解分十六中第七依修四無礙解明菩提分法分三。一總問。二廣答。三明勝利 廣答分四 一明法無礙解分三。一立所緣分二如論。二明能緣。三結 二明義無礙解分三。一立所緣分二如論。二立能緣。三結 三明詞無礙解分三。一立所緣分二如論。二立能緣。三結 四明辯無礙解分三。一立所緣分二如論。二立能緣。三結 第三明勝利分二 一明五明處勝利分二。一標。二釋分五論 二明妙善正覺勝利分二。一立因。二顯果分二。一明自利。二明利他。

In the third main section, the detailed explanation in prose, which has sixteen [parts], the seventh explains the factors conducive to awakening based on cultivating the four unhindered knowledges, divided into three: 1. general inquiry, 2. detailed answer, 3. explaining the benefits. The detailed answer is divided into four: 1. Explaining the unhindered knowledge of phenomena, divided into three: (1) establishing the object, divided into two as in the treatise, (2) explaining the cognitive subject, (3) conclusion. 2. Explaining the unhindered knowledge of meaning, divided into three: (1) establishing the object, divided into two as in the treatise, (2) establishing the cognitive subject, (3) conclusion. 3. Explaining the unhindered knowledge of language, divided into three: (1) establishing the object, divided into two as in the treatise, (2) establishing the cognitive subject, (3) conclusion. 4. Explaining the unhindered knowledge of eloquence, divided into three: (1) establishing the object, divided into two as in the treatise, (2) establishing the cognitive subject, (3) conclusion. The third [part], explaining the benefits, is divided into two: 1. Explaining the benefits regarding the five fields of knowledge, divided into two: (1) presentation, (2) explanation, divided into five [as in] the treatise. 2. Explaining the benefits regarding wondrous and correct awakening, divided into two: (1) establishing the cause, (2) showing the fruit, divided into two: [a] explaining benefit for oneself, [b] explaining benefit for others.

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