瑜伽師地論分門記 6.124

6.124

分十二中第十一明六現觀善巧相分三。一總問分二如論。二略答分二。一答現觀相分三。一釋名。二立相體。三結。二答現觀數分二。一列數。二指文。三別釋分六　一明思惟現觀相分二。一問。二答　二明信現觀相分二。一問。二答分二如論　三明戒現觀相分二。一問。二答分二。一標。二釋　四明現觀智諦現觀相分三。一總問。二廣答分六。一答現觀正義分二。一立因分二如論。二顯果分三。一立耎品見道顯果。二立中品見道顯果。三立上品見道顯果。二答立名差別分二如論。三答難分二。一標。二釋。四答唯緣非安立諦義。五答法智及類智相應義分二如論。六答成立四諦智義分二。一立因。二顯果分五如論第三總結　第五明現觀邊智諦現觀相分三。一總問。二略答。三廣解分三。一明後得智正義分四。一明現前分位分二。一立因。二顯果。二明攝分位分二。一立因。二顯果。三明通分位分二。一立因。二顯果分二。一標。二釋。四明總結。第二明法類智及出世後得智差別義分三異門。初門依無分別有分別立差別義分二如論。第二門依斷隨眠立差別義分二如論。第三門依出世道等立差別義分二如論。第三明無純世道能害隨眠義分三。一總標。二解釋分二。一立因。二顯果分二如論。三總結　第六明容竟現觀相分四。一總問。二略答分二。一立因。二顯果。三別釋分三。一立因分二如論。二顯果分二如論。三結。四釋經句義差別分四。一明出世盡智相分二。一問。二答。二明世出世盡智相分二。一問。二答。三明出世無生智相分二。一問。二答分二。一立因。二顯果。四明世出世無生智相分二。一問。二答。

Within the division into twelve, the eleventh [part], clarifying the characteristics of skill in the six direct realizations, is divided into three: 1. general inquiry, divided into two as in the treatise; 2. brief answer, divided into two: (1) answering the characteristics of direct realization, divided into three: a. explaining the name; b. establishing the entity of the characteristic; c. conclusion; (2) answering the number of direct realizations, divided into two: a. enumerating the number; b. pointing to the text; 3. distinct explanation, divided into six:
First, clarifying the characteristics of the direct realization of reflection, divided into two: 1. inquiry; 2. answer.
Second, clarifying the characteristics of the direct realization of faith, divided into two: 1. inquiry; 2. answer, divided into two as in the treatise.
Third, clarifying the characteristics of the direct realization of morality, divided into two: 1. inquiry; 2. answer, divided into two: (1) presentation; (2) explanation.
Fourth, clarifying the characteristics of the direct realization of the truths by knowledge of direct realization, divided into three: 1. general inquiry; 2. broad answer, divided into six: (1) answering the correct meaning of direct realization, divided into two: a. establishing the cause, divided into two as in the treatise; b. showing the effect, divided into three: [a] establishing the soft stage of the path of seeing showing the effect; [b] establishing the middling stage of the path of seeing showing the effect; [c] establishing the superior stage of the path of seeing showing the effect; (2) answering the distinctions in establishing names, divided into two as in the treatise; (3) answering objections, divided into two: a. presentation; b. explanation; (4) answering the meaning of exclusively taking the unposited truth as object; (5) answering the meaning of association with dharma knowledge and subsequent knowledge, divided into two as in the treatise; (6) answering the meaning of establishing knowledge of the four truths, divided into two: a. establishing the cause; b. showing the effect, divided into five as in the treatise; 3. general conclusion.
Fifth, clarifying the characteristics of the direct realization of the truths by knowledge on the verge of direct realization, divided into three: 1. general inquiry; 2. brief answer; 3. broad explanation, divided into three: (1) clarifying the correct meaning of subsequently acquired knowledge, divided into four: a. clarifying the present state, divided into two: [a] establishing the cause; [b] showing the effect; b. clarifying the subsumed state, divided into two: [a] establishing the cause; [b] showing the effect; c. clarifying the penetrating state, divided into two: [a] establishing the cause; [b] showing the effect, divided into two: i. presentation; ii. explanation; d. general conclusion; (2) clarifying the distinctions among dharma knowledge, subsequent knowledge, and supramundane subsequently acquired knowledge, divided into three alternative gateways: the first gateway establishes the distinction based on non-conceptual and conceptual, divided into two as in the treatise; the second gateway establishes the distinction based on abandoning anuśayas, divided into two as in the treatise; the third gateway establishes the distinction based on the supramundane path, etc., divided into two as in the treatise; (3) clarifying the meaning that no purely mundane path is able to destroy anuśayas, divided into three: a. general presentation; b. explanation, divided into two: [a] establishing the cause; [b] showing the effect, divided into two as in the treatise; c. general conclusion.
Sixth, clarifying the characteristics of the ultimate direct realization, divided into four: 1. general inquiry; 2. brief answer, divided into two: (1) establishing the cause; (2) showing the effect; 3. distinct explanation, divided into three: (1) establishing the cause, divided into two as in the treatise; (2) showing the effect, divided into two as in the treatise; (3) conclusion; 4. explaining the distinct meanings of the sutra's phrases, divided into four: (1) clarifying the characteristics of supramundane knowledge of exhaustion, divided into two: a. inquiry; b. answer; (2) clarifying the characteristics of mundane and supramundane knowledge of exhaustion, divided into two: a. inquiry; b. answer; (3) clarifying the characteristics of supramundane knowledge of non-arising, divided into two: a. inquiry; b. answer, divided into two: [a] establishing the cause; [b] showing the effect; (4) clarifying the characteristics of mundane and supramundane knowledge of non-arising, divided into two: a. inquiry; b. answer.