瑜伽師地論分門記 6.126

6.126

初文分六　一略釋分三。一明建立三處為實諦相。二明住三過失義。三明墮非梵志數義　第二徵問　第三列名分三如論。第四別釋分三。一明養命法分三。一總標分三如論。二別釋分三。一依呪願明養命法分二。一標。二釋分二如論。二依讚美明養命法分二。一標。二釋分三。一讚害怨德。二讚希有德。三讚受用德。三依序述明養命法分二。一總標。二別釋分三。一述具相德。二述無動德。三述供養德。三明染著過。第二明修福相分三。一總標。二別釋分三。一依殺害有情明修福相分二。一立因。二顯果。二依多得資具明修福相分二。一標。二釋。三依陵蔑之心明修福相分二。一立因。二顯果。三總結。第三明安立果相分三。一總標。二別釋分三如論。三總結　第五明總結　第六明三過失分五。一總問。二略答列名分三如論。三別釋分三。一明語言過失相分三。一立因。二顯果。三結。二明憍慢過失相分三。一標。二釋。三結。三明勝解過失相分三。一明相心堅固。二明難化相分四如論。三結。四明三過生處義。五明總結顯果。

The first text is divided into six:
First, brief explanation, divided into three: 1. clarifying the characteristic of establishing the three bases as actual truths; 2. clarifying the meaning of abiding in three faults; 3. clarifying the meaning of falling into the category of non-brāhmaṇas.
Second, interrogation.
Third, enumeration of names, divided into three as in the treatise.
Fourth, distinct explanation, divided into three: 1. clarifying the methods of livelihood, divided into three: (1) general presentation, divided into three as in the treatise; (2) distinct explanation, divided into three: a. clarifying the method of livelihood based on incantations and prayers, divided into two: [a] presentation; [b] explanation, divided into two as in the treatise; b. clarifying the method of livelihood based on praise, divided into two: [a] presentation; [b] explanation, divided into three: i. praising the virtue of harming enemies; ii. praising the virtue of rarity; iii. praising the virtue of enjoyment; c. clarifying the method of livelihood based on recitations and narrations, divided into two: [a] general presentation; [b] distinct explanation, divided into three: i. narrating the virtue of possessing characteristics; ii. narrating the virtue of immobility; iii. narrating the virtue of offerings; (3) clarifying the fault of defiled attachment; 2. clarifying the characteristics of cultivating merit, divided into three: (1) general presentation; (2) distinct explanation, divided into three: a. clarifying the characteristics of cultivating merit based on killing sentient beings, divided into two: [a] establishing the cause; [b] showing the effect; b. clarifying the characteristics of cultivating merit based on acquiring abundant requisites, divided into two: [a] presentation; [b] explanation; c. clarifying the characteristics of cultivating merit based on a contemptuous mind, divided into two: [a] establishing the cause; [b] showing the effect; (3) general conclusion; 3. clarifying the characteristics of positing the fruit, divided into three: (1) general presentation; (2) distinct explanation, divided into three as in the treatise; (3) general conclusion.
Fifth, general conclusion.
Sixth, clarifying the three faults, divided into five: 1. general inquiry; 2. brief answer enumerating the names, divided into three as in the treatise; 3. distinct explanation, divided into three: (1) clarifying the characteristics of verbal faults, divided into three: a. establishing the cause; b. showing the effect; c. conclusion; (2) clarifying the characteristics of the fault of arrogance, divided into three: a. presentation; b. explanation; c. conclusion; (3) clarifying the characteristics of the fault of resolve, divided into three: a. clarifying the firmness of sign and mind; b. clarifying the characteristics of being difficult to convert, divided into four as in the treatise; c. conclusion; 4. clarifying the basis where the three faults arise; 5. general conclusion showing the effect.