瑜伽師地論分門記 6.127

6.127

第二明非種姓勝義婆羅門義分六　一略釋分三。一立諦實。二明無三過。三總結　二徵問　三別釋分三。一依離語言等三失明初處相分三。一依離語言過明初處義分三。一標。二釋。三結。二依離憍慢過明初處義分三。一標。二釋。三結。三依離勝解過明初處義分三。一立因。二顯果分三。一明增善果。二明慈想果。三明不妄執果。三結。第二依觀一切行無常明第二處。第三依觀一切法無我明第三處　第四明二處差別義分二。一總標。二別釋分二。一明第二處差別相。二明第三處差別相　第五明總結　第六明能盡證人。

Second, explaining the meaning of the ultimate-truth brāhmaṇa not by caste has six parts: 1. A brief explanation has three parts: (1) establishing the true reality; (2) explaining being free of the three faults; (3) a general summary. 2. A query. 3. A separate explanation has three parts: (1) explaining the characteristics of the first basis based on being free from the three faults of speech, etc., which has three parts: a. explaining the meaning of the first basis based on being free from the fault of speech, which has three parts: (a) stating; (b) explaining; (c) concluding; b. explaining the meaning of the first basis based on being free from the fault of pride, which has three parts: (a) stating; (b) explaining; (c) concluding; c. explaining the meaning of the first basis based on being free from the fault of resoluteness, which has three parts: (a) establishing the cause; (b) showing the effect, which has three parts: i. explaining the effect of increasing goodness; ii. explaining the effect of loving-kindness thoughts; iii. explaining the effect of not grasping errantly; (c) concluding; (2) explaining the second basis based on contemplating that all conditioned phenomena are impermanent; (3) explaining the third basis based on contemplating that all phenomena are without self. 4. Explaining the distinct meanings of the two bases has two parts: (1) a general statement; (2) a separate explanation has two parts: a. explaining the distinctive characteristics of the second basis; b. explaining the distinctive characteristics of the third basis. 5. A general summary. 6. Explaining the persons who are able to fully realize [it].