瑜伽師地論分門記 6.130

6.130

分二十四中第二三四合明無想等三定分位分二。一總問分二。一問分位分三如論。二問數。二廣答分三　一答無想定分位等分二。一答分位分三如論。二答數分二。一標。二釋分三。一答自性。二答修人。三答生起及受果　第二答滅盡定分位等分三。一答分位分三如論。二答其數分二。一標。二釋分三。一答自性。二答修人。三答生起及現前義分二。一明生起。二明現前分二。一標。二釋。三答差別意趣　第三答無想天分位等分二。一答分位分二如論。二答其數分二。一標。二釋分三。一答自性。二答修人。三答生起及受果分二。一標。二釋分三。一立因。二顯果。三明沒相分二。一立因。二顯果。

Within the division into twenty-four: the second, third, and fourth jointly explain the states of the three meditative absorptions, non-conception, etc., which has two parts: (1) A general question has two parts: a. asking about the states has three parts as in the treatise; b. asking about the enumeration. (2) An extensive answer has three parts: a. answering the state of the absorption of non-conception, etc., has two parts: (a) answering regarding the state has three parts as in the treatise; (b) answering regarding the enumeration has two parts: i. stating; ii. explaining, which has three parts: [i] answering its intrinsic nature (svabhāva); [ii] answering the person who cultivates it; [iii] answering its arising and receiving of fruition; b. answering the state of the absorption of cessation, etc., has three parts: (a) answering regarding the state has three parts as in the treatise; (b) answering its enumeration has two parts: i. stating; ii. explaining, which has three parts: [i] answering its intrinsic nature; [ii] answering the person who cultivates it; [iii] answering the meaning of its arising and manifesting, which has two parts: i] explaining its arising; ii] explaining its manifestation, which has two parts: stating and explaining; [iv] answering its distinctive intentionality; c. answering the state of the heaven of non-conception, etc., has two parts: (a) answering regarding the state has two parts as in the treatise; (b) answering its enumeration has two parts: i. stating; ii. explaining, which has three parts: [i] answering its intrinsic nature; [ii] answering the person who cultivates it; [iii] answering its arising and receiving of fruition, which has two parts: stating and explaining, the latter having three parts: establishing the cause, showing the effect, and explaining the characteristics of death, which itself has two parts: establishing the cause and showing the effect.