瑜伽師地論分門記 6.209

6.209

第二廣答諸界善巧相分六中第五分別諸界能攝等義分四如下所明　第一明此十八界能攝經中所說餘界義　第二明生於色界離境界欲何緣有鼻舌二界義分二。一總問。二廣答分二如論　第三明生於第二靜慮已上有情云何得有尋伺等義分二。一總問分二如論。二廣答分三。一答第二靜慮已上有尋伺義分二。一立因。二顯果。二答非一向無尋伺義分二。一立正義。二結。三答難分二。一立因。二顯果　第四明眼等三界各分二處餘界不爾義分二。一問。二答。

Under the six parts of the second [major section], Detailed Answer on the Characteristic of Skill Regarding the Various Elements, the fifth part, differentiating the meaning of the subsumption and so forth of the various elements, has four [subparts] as explained below: 1. explaining the meaning of these eighteen elements being able to subsume the remaining elements spoken of in the sūtras; 2. explaining the meaning of why there are the two elements of nose and tongue for those born in the form realm who are detached from the desires of sense-objects, which has two [points]: (1) general question, (2) detailed answer, having two [points] as in the treatise; 3. explaining the meaning of how sentient beings born in the second dhyāna and above can possess investigation and analysis and so forth, which has two [points]: (1) general question, having two [points] as in the treatise, (2) detailed answer, having three [points]: i. answering the meaning that there are investigation and analysis in the second dhyāna and above, having two [aspects]: [i] establishing the cause, [ii] revealing the fruit; ii. answering that it is not invariably devoid of investigation and analysis, having two [aspects]: [i] establishing the correct meaning, [ii] conclusion; iii. answering objections, having two [aspects]: [i] establishing the cause, [ii] revealing the fruit; 4. explaining the meaning of the three elements—eye and so forth—each dividing into two locations while the other elements do not do so, which has two [points]: (1) question, (2) answer.