瑜伽師地論分門記 6.229

6.229

分七中第六廣明無知作業體相分五。一總標。二列名分五如論。三別釋。四總結。五顯過　別釋分五　一明能生疑無知相分二。一略釋分二。一標。二引經證成。二廣解分二。一明三際相分二。一標三際義分三如論。二釋前後二際義分二如論。二明三際疑及無知相分三。一明過去疑生處。二明未來疑生處。三明現在疑生處　第二明能生愛無知相分二。一立因分三如論。二顯果分四如論　第三明能生非處信無知相分二。一立因分四如論。二顯果　第四明能生見無知相分三。一立正義分二。一立因。二顯果。二徵。三答所以分二。一立因分二如論。二顯果分二如論　第五明能生我慢無知相分五。一標經句。二立正義分二。一立因。二顯果。三徵。四答所以分二。一依不了善等果明生增上慢分二。一立因。二顯果。二依不了得沙門果明生增上慢分三。一立正義。二徵。三答所以。五明總結　大門分五中第四明總結分二。一標。二釋分五如論　大門分五中第五明五種無知過失分五。一明無知所生疑雜染過失分二。一立因。二顯果。二明無知所生愛雜染過失分二。一立因。二顯果。三明無知所生信解雜染過失分二。一立因。二顯果分二如論。四明無知所生見雜染過失分二。一立因。二顯果。五明無知所生增上慢雜染過失分二。一立因。二顯果分二如論。

Of the seven [sections], the sixth, extensively explaining the essential character of the actions of unknowing, has five [parts]: (1) general presentation; (2) listing names, divided into five as in the treatise; (3) specific explanation; (4) general summary; (5) showing the faults. / The specific explanation is divided into five: (1) explaining the characteristics of unknowing that can produce doubt, divided into two: 1. brief explanation, divided into two: 1) presentation; 2) quoting scripture for proof; 2. extensive explanation, divided into two: 1) explaining the characteristics of the three periods of time, divided into two: a. presenting the meaning of the three periods of time, divided into three as in the treatise; b. explaining the meanings of the preceding and subsequent periods of time, divided into two as in the treatise; 2) explaining the characteristics of doubt and unknowing regarding the three periods of time, divided into three: a. explaining the locus where past doubt arises; b. explaining the locus where future doubt arises; c. explaining the locus where present doubt arises; (2) explaining the characteristics of unknowing that can produce craving, divided into two: 1. establishing the causes, divided into three as in the treatise; 2. showing the effects, divided into four as in the treatise; (3) explaining the characteristics of unknowing that can produce faith in what is not the basis, divided into two: 1. establishing the causes, divided into four as in the treatise; 2. showing the effects; (4) explaining the characteristics of unknowing that can produce views, divided into three: 1. establishing the correct meaning, divided into two: 1) establishing the cause; 2) showing the effect; 2. question; 3. answering the reasons, divided into two: 1) establishing the causes, divided into two as in the treatise; 2) showing the effects, divided into two as in the treatise; (5) explaining the characteristics of unknowing that can produce pride of self, divided into five: 1. presenting the sūtra phrase; 2. establishing the correct meaning, divided into two: 1) establishing the cause; 2) showing the effect; 3. question; 4. answering the reasons, divided into two: 1) explaining the arising of presumption based on non-comprehension of the results of wholesome [actions] and so forth, divided into two: a. establishing the cause; b. showing the effect; 2) explaining the arising of presumption based on non-comprehension of the attainment of the fruits of asceticism, divided into three: a. establishing the correct meaning; b. question; c. answering the reasons; 5. general summary. / Of the five main divisions, the fourth, the general summary, is divided into two: (1) presentation; (2) explanation, divided into five as in the treatise. / Of the five main divisions, the fifth, showing the five kinds of faults of unknowing, is divided into five: (1) explaining the fault of the defilement of doubt produced by unknowing, divided into two: 1. establishing the cause; 2. showing the effect; (2) explaining the fault of the defilement of craving produced by unknowing, divided into two: 1. establishing the cause; 2. showing the effect; (3) explaining the fault of the defilement of resolved belief produced by unknowing, divided into two: 1. establishing the cause; 2. showing the effect, divided into two as in the treatise; (4) explaining the fault of the defilement of views produced by unknowing, divided into two: 1. establishing the cause; 2. showing the effect; (5) explaining the fault of the defilement of presumption produced by unknowing, divided into two: 1. establishing the cause; 2. showing the effect, divided into two as in the treatise.