瑜伽師地論分門記 6.253

6.253

分九中第七依諸地明根差別義分七　一明未至地根差別義分三。一立正義分二。一問。二答。二答難分二。一問。二答。三引證分三。一問。二答。三釋經意趣　二明初二靜慮地根差別義分二。一明初靜慮根差別分二。一問。二答。二例明第二靜慮差別相　三明第三靜慮地根差別義分二。一問。二答　四明第四靜地根差別義分二。一問。二答　五明空無邊等三地根差別義分二。一明空無邊差別分二。一問。二答。二例明餘二地　六明非想非非想處地根差別分二。一問。二答　七明色無色界四地諸根有漏無漏等差別義分三。一明初七地根差別相分二。一明初靜慮地有漏等義分二。一問。二答。二例明餘六地差別。二明非想非非想地根差別義分三。一明有漏義。二明通二義。三明無漏義。三例明斷不斷等義。

Within the nine divisions, the seventh, clarifying the distinctive meanings of the faculties based on the various grounds, has seven parts: 1. Clarifying the distinctive meaning of the faculties of the threshold stage (anāgamya-bhūmi), which has three parts: (1) establishing the correct doctrine, in two parts: a. question, b. answer; (2) answering objections, in two parts: a. question, b. answer; (3) citing proof, in three parts: a. question, b. answer, c. explaining the intention of the sutra; 2. Clarifying the distinctive meaning of the faculties of the grounds of the first two dhyānas, which has two parts: (1) clarifying the distinction of the faculties of the first dhyāna, in two parts: a. question, b. answer; (2) by analogy clarifying the distinctive characteristics of the second dhyāna; 3. Clarifying the distinctive meaning of the faculties of the ground of the third dhyāna, which has two parts: (1) question, (2) answer; 4. Clarifying the distinctive meaning of the faculties of the ground of the fourth dhyāna, which has two parts: (1) question, (2) answer; 5. Clarifying the distinctive meaning of the faculties of the three grounds of infinite space and so forth, which has two parts: (1) clarifying the distinction of infinite space, in two parts: a. question, b. answer; (2) by analogy clarifying the remaining two grounds; 6. Clarifying the distinctive meaning of the faculties of the ground of neither-perception-nor-non-perception, which has two parts: (1) question, (2) answer; 7. Clarifying the distinctive meaning of whether the faculties of the four grounds of the form and formless realms are with-outflows or without-outflows, and so forth, which has three parts: (1) clarifying the distinctive characteristics of the faculties of the first seven grounds, in two parts: a. clarifying the meaning of with-outflows, etc., of the ground of the first dhyāna, in two parts: [a] question, [b] answer; b. by analogy clarifying the distinctions of the remaining six grounds; (2) clarifying the distinctive meaning of the faculties of the ground of neither-perception-nor-non-perception, in three parts: a. clarifying the meaning of with-outflows; b. clarifying the meaning of applying to both; c. clarifying the meaning of without-outflows; (3) by analogy clarifying the meanings of abandonment, non-abandonment, and so forth.