瑜伽師地論分門記 6.254

6.254

分九中第八依受生明諸根差別義分三。一依生欲界明諸差別義。二依色界。三依無色界明差別　第一依生欲界明諸差別分十九　一通依五趣受生明根差別分二。一問。二答　二依三惡趣有情受生明根差別分二。一明那落迦受生根差別義分二。一問。二答分三。一明眼等八現行及種子俱有義。二明樂等十一根不定義。三明未知已知等三根成就不成就義分三。一依現行明不成就。二依種子明成不成分二。一明成相分二。一標。二釋。二明不成相分二。一標。二釋。三結。二例明餘二趣受生根差別義分二如論　三明欲界人天受生根差別義分二。一明人受生差別分二。一問。二答。二例明欲界六天受生差別　四明缺根有情根差別義分二。一問。二答　五明具根有情根差別義分二。一問。二答　六明半擇迦根差別義分二。一問。二答　七明女根差別義分二。一問。二答　八明男根差別義分二。一問。二答　九明二形根差別義分二。一問。二答　十明斷善根有情根差別義分二。一問。二答　十一明不斷善根有情根差別義分二。一問。二答　十二明異生根差別義分二。一問。二答　十三明見諦人根差別義分二。一問。二答　十四明有學根差別義分二。一問。二答　十五明無學根差別義分二。一問。二答　十六明預流向人根差別義分二。一問。二答　十七明預流果人等根差別義分二。一明預流果根差別分二。一問。二答。二例明一來向等三人根差別相　十八明不還果等根差別義分二。一明不還果人根差別分二。一問。二答。二例明不還果二人根差別相　十九明無學果人根差別義分二。一問。二答　第二依色界受生明根差別義分二。一問。二答　第三依無色界受生明根差別義分二。一問。二答。

Within the nine divisions, the eighth, clarifying the distinctive meanings of the faculties based on rebirth, has three parts: 1. Clarifying the distinctive meanings based on taking birth in the desire realm; 2. Based on the form realm; 3. Clarifying the distinctions based on the formless realm. The first, clarifying the distinctions based on taking birth in the desire realm, has nineteen parts: 1. Clarifying the distinctions of the faculties generally based on taking birth in the five destinies, which has two parts: (1) question, (2) answer; 2. Clarifying the distinctions of the faculties based on sentient beings taking birth in the three wretched destinies, which has two parts: (1) clarifying the distinctive meaning of the faculties when taking birth in the hells, in two parts: a. question, b. answer, which has three parts: [a] clarifying the meaning of the coexistence of both actual manifestation and seeds of the eight [faculties] such as the eye; [b] clarifying the indeterminate nature of the eleven faculties such as pleasure; [c] clarifying the meaning of possessing and not possessing the three faculties such as the unknown and known, in three parts: i. based on actual manifestation, clarifying non-possession; ii. based on seeds, clarifying possession and non-possession, in two parts: (i) clarifying the characteristics of possession, in two parts: [i] statement, [ii] explanation; (ii) clarifying the characteristics of non-possession, in two parts: [i] statement, [ii] explanation; iii. conclusion; (2) by analogy clarifying the distinctive meaning of the faculties when taking birth in the remaining two destinies, in two parts as in the treatise; 3. Clarifying the distinctive meaning of the faculties when taking birth as humans or gods of the desire realm, which has two parts: (1) clarifying the distinction of rebirth as humans, in two parts: a. question, b. answer; (2) by analogy clarifying the distinction of rebirth in the six heavens of the desire realm; 4. Clarifying the distinctive meaning of the faculties of sentient beings deficient in faculties, which has two parts: (1) question, (2) answer; 5. Clarifying the distinctive meaning of the faculties of sentient beings complete in faculties, which has two parts: (1) question, (2) answer; 6. Clarifying the distinctive meaning of the faculties of paṇḍakas, which has two parts: (1) question, (2) answer; 7. Clarifying the distinctive meaning of the female faculty, which has two parts: (1) question, (2) answer; 8. Clarifying the distinctive meaning of the male faculty, which has two parts: (1) question, (2) answer; 9. Clarifying the distinctive meaning of the faculties of those with both sexes, which has two parts: (1) question, (2) answer; 10. Clarifying the distinctive meaning of the faculties of sentient beings who have severed wholesome roots, which has two parts: (1) question, (2) answer; 11. Clarifying the distinctive meaning of the faculties of sentient beings who have not severed wholesome roots, which has two parts: (1) question, (2) answer; 12. Clarifying the distinctive meaning of the faculties of ordinary worldlings, which has two parts: (1) question, (2) answer; 13. Clarifying the distinctive meaning of the faculties of persons who have seen the truths, which has two parts: (1) question, (2) answer; 14. Clarifying the distinctive meaning of the faculties of those in training (śaikṣa), which has two parts: (1) question, (2) answer; 15. Clarifying the distinctive meaning of the faculties of those beyond training (aśaikṣa), which has two parts: (1) question, (2) answer; 16. Clarifying the distinctive meaning of the faculties of persons directed toward the fruit of stream-enterer, which has two parts: (1) question, (2) answer; 17. Clarifying the distinctive meaning of the faculties of persons [established in] the fruit of stream-enterer and so forth, which has two parts: (1) clarifying the distinction of the faculties of the fruit of stream-enterer, in two parts: a. question, b. answer; (2) by analogy clarifying the distinctive characteristics of the faculties of the three types of persons directed toward once-returner, and so forth; 18. Clarifying the distinctive meaning of the faculties of [those in] the fruit of non-returner and so forth, which has two parts: (1) clarifying the distinction of the faculties of persons [in] the fruit of non-returner, in two parts: a. question, b. answer; (2) by analogy clarifying the distinctive characteristics of the faculties of the two types of persons [associated with] the fruit of non-returner; 19. Clarifying the distinctive meaning of the faculties of persons [in] the fruit beyond training, which has two parts: (1) question, (2) answer. The second, clarifying the distinctive meaning of the faculties based on taking birth in the form realm, has two parts: 1. Question; 2. Answer. The third, clarifying the distinctive meaning of the faculties based on taking birth in the formless realm, has two parts: 1. Question; 2. Answer.