瑜伽師地論分門記 6.255

6.255

分九中第九依死得捨明諸根差別義分二　一依欲界沒還生欲界明根差別分二。一總問。二廣答分五。一依眼等五根明差別分二。一總標。二別釋分八如論。二依意等二根明差別義。三依苦等五根明差別義分二。一標。二釋。四依信等五根明差別義分二。一標。二釋。五依未知已知等三根明差別義　第二依上二界沒生義明根差別分三。一明從欲界沒生色根差別義分二。一問。二答。二例明生無色界等根差別義。三明後三根差別義分二。一標。二釋分二如論　第二明中頌總結義分九如論。

Within the nine divisions, the ninth, clarifying the distinctive meanings of the faculties based on death, acquisition, and relinquishment, has two parts: 1. Clarifying the distinctions of the faculties based on dying in the desire realm and being reborn in the desire realm, which has two parts: (1) general question; (2) detailed answer, in five parts: a. clarifying the distinctions based on the five faculties of the eye and so forth, in two parts: [a] general statement, [b] individual explanation, in eight parts as in the treatise; b. clarifying the distinctive meaning based on the two faculties of mind and so forth; c. clarifying the distinctive meaning based on the five faculties of suffering and so forth, in two parts: [a] statement, [b] explanation; d. clarifying the distinctive meaning based on the five faculties of faith and so forth, in two parts: [a] statement, [b] explanation; e. clarifying the distinctive meaning based on the three faculties of the unknown, known, and so forth; 2. Clarifying the distinctions of the faculties based on dying and taking birth in the two higher realms, which has three parts: (1) clarifying the distinctive meaning of the faculties when dying in the desire realm and being born in the form realm, in two parts: a. question, b. answer; (2) by analogy clarifying the distinctive meaning of the faculties when taking birth in the formless realm, and so forth; (3) clarifying the distinctive meaning of the last three faculties, in two parts: a. statement, b. explanation, in two parts as in the treatise. The second, clarifying the summary verses that synthesize the meaning, has nine parts as in the treatise.