瑜伽師地論分門記 6.287

6.287

分十七中第十六依領納世出世吉祥等明根依處差別分四　一依領受世出世吉祥明依處差別分二。一問。二答　二依領受吉祥敗壞明依處差別分二。一問。二答　三依能引吉祥明依處差別分二。一問。二答　四釋經意趣分三。一總標經句分二。一標。二釋列名分五如論。二別釋句義分五　一明忍辱柔和作吉祥法分三。一明忍相分四。一總問。二略答分二。一標。二釋分三如論。三別釋分二。一標。二釋分十如論。四總結。二明柔和相分二。一問。二答分三如論。三明二法差別義　第二明觀人作吉祥法分三。一總標。二列名分二如論。三別釋分二。一依攝受明觀人法分二。一標。二釋分五如論。二依處置明觀人法分二。一標。二釋分五如論　第三明捨作吉祥法分三。一總標。二列釋分五如論。三總結　第四賢善行作吉祥法分三。一總標。二列名分二如論。三別釋無所違負相分二。一標。二釋分五如論　第五明不放逸作吉祥法分三。一總標。二略釋。三廣解分二。一標。二釋分五如論　第三明略義分三。一明能生吉祥五力分二。一標。二釋分五如論。二明吉祥體分二。一標。二釋分五如論。三明五力攝義分二如論。

Under the seventeen divisions, the sixteenth [section], clarifying the distinctions among the bases of the faculties based on experiencing worldly and supramundane auspiciousness and so forth, is divided into four: 1. clarifying the distinctions among the bases based on experiencing worldly and supramundane auspiciousness, divided into two: (1) question, (2) answer; 2. clarifying the distinctions among the bases based on experiencing the ruin of auspiciousness, divided into two: (1) question, (2) answer; 3. clarifying the distinctions among the bases based on what is capable of bringing about auspiciousness, divided into two: (1) question, (2) answer; 4. explaining the intention of the sūtra, divided into three: (1) general statement of the sūtra phrases, divided into two: i. statement, ii. explanation listing names, divided into five as in the treatise; (2) distinct explanations of the meanings of the phrases, divided into five: i. clarifying patience and gentleness as auspicious dharmas, divided into three: a. clarifying the characteristics of patience, divided into four: (a) general question, (b) brief answer, divided into two: [i] statement, [ii] explanation, divided into three as in the treatise; (c) distinct explanations, divided into two: [i] statement, [ii] explanation, divided into ten as in the treatise; (d) general conclusion; b. clarifying the characteristics of gentleness, divided into two: (a) question, (b) answer, divided into three as in the treatise; c. clarifying the distinct meanings of the two dharmas; ii. clarifying observing persons as an auspicious dharma, divided into three: a. general statement, b. listing names, divided into two as in the treatise, c. distinct explanations, divided into two: (a) clarifying the method of observing persons based on taking [them] in, divided into two: [i] statement, [ii] explanation, divided into five as in the treatise; (b) clarifying the method of observing persons based on assigning positions, divided into two: [i] statement, [ii] explanation, divided into five as in the treatise; iii. clarifying giving as an auspicious dharma, divided into three: a. general statement, b. sequential explanations, divided into five as in the treatise, c. general conclusion; iv. clarifying worthy and good conduct as an auspicious dharma, divided into three: a. general statement, b. listing names, divided into two as in the treatise, c. distinct explanations of the characteristics of non-defiance, divided into two: (a) statement, (b) explanation, divided into five as in the treatise; v. clarifying non-negligence (apramāda) as an auspicious dharma, divided into three: a. general statement, b. brief explanation, c. extensive explanation, divided into two: (a) statement, (b) explanation, divided into five as in the treatise; (3) clarifying the summary of meaning, divided into three: i. clarifying the five powers capable of generating auspiciousness, divided into two: a. statement, b. explanation, divided into five as in the treatise; ii. clarifying the substance of auspiciousness, divided into two: a. statement, b. explanation, divided into five as in the treatise; iii. clarifying the meaning subsumed by the five powers, divided into two as in the treatise.