瑜伽師地論分門記 6.65

6.65

分十二中第五明思惟分別受等諸識生時與心相應遍行非遍行等義分三　一略釋遍行非遍行名數差別相分二。一略標遍行相分三。一問。二略答。三列名。二略標非遍行相分三。一問。二略答。三列名分五如論　第二廣解遍行非遍行體義分二。一明五遍行體義分五。一明作意相分二。一問。二答。二明觸相分二。一問。二答分二。一立因。二顯果。三明受相分二。一問。二答分二。一立因。二顯果。四明想相分四。一總問。二略答。三列名分二。一標。二釋。四別釋分二。一明隨覺相分二。一標。二釋。二明言說隨眠想分二。一標。二釋。五明思相分二。一問。二答分二。一立因。二顯果。第二明五非遍行體義分五。一明欲相分二。一問。二答。二明勝解相分二。一問。二答。三明念相分二。一問。二答。四明三摩地相分二。一問。二答。五明慧相分三。一問。二答。三明差別分三如論　第三廣明遍行非遍行作業差別分二。一明五遍行作業差別分五。一明作意業分二。一問。二答。二明觸業分二。一問。二答分三如論。三明受業分二。一問。二答分二如論。四明想業分二。一問。二答分二如論。五明思業分二。一問。二答分三如論。第二明五非遍行作業差別分五。一明欲業分二。一問。二答。二明勝業分二。一問。二答分三如論。三明念業分二。一問。二答分三如論。四明三摩地業分二。一問。二答。五明慧業分二。一問。二答分四如論。

Under the twelve divisions, the fifth, which explains the contemplation distinguishing the meanings of whether the various consciousnesses such as feeling, when arising, are associated with the mind as universal, non-universal, and so forth, is divided into three: 1. briefly explaining the distinct characteristics of the names and numbers of universal and non-universal [factors], divided into two: (1) briefly indicating the characteristics of the universal, divided into three: [1] question, [2] brief answer, [3] listing the names; (2) briefly indicating the characteristics of the non-universal, divided into three: [1] question, [2] brief answer, [3] listing the names, divided into five as in the treatise; 2. explaining in detail the meaning of the essential nature of the universal and non-universal, divided into two: (1) explaining the meaning of the essential nature of the five universal [factors], divided into five: [1] explaining the characteristics of attention, divided into two: a. question, b. answer; [2] explaining the characteristics of contact, divided into two: a. question, b. answer, divided into two: (a) establishing the cause, (b) revealing the fruit; [3] explaining the characteristics of feeling, divided into two: a. question, b. answer, divided into two: (a) establishing the cause, (b) revealing the fruit; [4] explaining the characteristics of conceptualization, divided into four: a. general question, b. brief answer, c. listing the names, divided into two: (a) statement, (b) explanation, d. separate explanation, divided into two: (a) explaining the characteristics of conforming awareness, divided into two: i. statement, ii. explanation, (b) explaining the conceptualization of dormant defilements of discourse, divided into two: i. statement, ii. explanation; [5] explaining the characteristics of volition, divided into two: a. question, b. answer, divided into two: (a) establishing the cause, (b) revealing the fruit; (2) explaining the meaning of the essential nature of the five non-universal [factors], divided into five: [1] explaining the characteristics of desire, divided into two: a. question, b. answer; [2] explaining the characteristics of resolute determination, divided into two: a. question, b. answer; [3] explaining the characteristics of mindfulness, divided into two: a. question, b. answer; [4] explaining the characteristics of samādhi, divided into two: a. question, b. answer; [5] explaining the characteristics of wisdom, divided into three: a. question, b. answer, c. explaining distinctions, divided into three as in the treatise; 3. explaining in detail the distinctions in the functions of the universal and non-universal, divided into two: (1) explaining the distinctions in the functions of the five universal [factors], divided into five: [1] explaining the function of attention, divided into two: a. question, b. answer; [2] explaining the function of contact, divided into two: a. question, b. answer, divided into three as in the treatise; [3] explaining the function of feeling, divided into two: a. question, b. answer, divided into two as in the treatise; [4] explaining the function of conceptualization, divided into two: a. question, b. answer, divided into two as in the treatise; [5] explaining the function of volition, divided into two: a. question, b. answer, divided into three as in the treatise; (2) explaining the distinctions in the functions of the five non-universal [factors], divided into five: [1] explaining the function of desire, divided into two: a. question, b. answer; [2] explaining the function of resolute [determination], divided into two: a. question, b. answer, divided into three as in the treatise; [3] explaining the function of mindfulness, divided into two: a. question, b. answer, divided into three as in the treatise; [4] explaining the function of samādhi, divided into two: a. question, b. answer; [5] explaining the function of wisdom, divided into two: a. question, b. answer, divided into four as in the treatise.