瑜伽師地論分門記 6.65

6.65

Under the twelve divisions, the fifth, which explains the contemplation distinguishing the meanings of whether the various consciousnesses such as feeling, when arising, are associated with the mind as universal, non-universal, and so forth, is divided into three: 1. briefly explaining the distinct characteristics of the names and numbers of universal and non-universal [factors], divided into two: (1) briefly indicating the characteristics of the universal, divided into three: [1] question, [2] brief answer, [3] listing the names; (2) briefly indicating the characteristics of the non-universal, divided into three: [1] question, [2] brief answer, [3] listing the names, divided into five as in the treatise; 2. explaining in detail the meaning of the essential nature of the universal and non-universal, divided into two: (1) explaining the meaning of the essential nature of the five universal [factors], divided into five: [1] explaining the characteristics of attention, divided into two: a. question, b. answer; [2] explaining the characteristics of contact, divided into two: a. question, b. answer, divided into two: (a) establishing the cause, (b) revealing the fruit; [3] explaining the characteristics of feeling, divided into two: a. question, b. answer, divided into two: (a) establishing the cause, (b) revealing the fruit; [4] explaining the characteristics of conceptualization, divided into four: a. general question, b. brief answer, c. listing the names, divided into two: (a) statement, (b) explanation, d. separate explanation, divided into two: (a) explaining the characteristics of conforming awareness, divided into two: i. statement, ii. explanation, (b) explaining the conceptualization of dormant defilements of discourse, divided into two: i. statement, ii. explanation; [5] explaining the characteristics of volition, divided into two: a. question, b. answer, divided into two: (a) establishing the cause, (b) revealing the fruit; (2) explaining the meaning of the essential nature of the five non-universal [factors], divided into five: [1] explaining the characteristics of desire, divided into two: a. question, b. answer; [2] explaining the characteristics of resolute determination, divided into two: a. question, b. answer; [3] explaining the characteristics of mindfulness, divided into two: a. question, b. answer; [4] explaining the characteristics of samādhi, divided into two: a. question, b. answer; [5] explaining the characteristics of wisdom, divided into three: a. question, b. answer, c. explaining distinctions, divided into three as in the treatise; 3. explaining in detail the distinctions in the functions of the universal and non-universal, divided into two: (1) explaining the distinctions in the functions of the five universal [factors], divided into five: [1] explaining the function of attention, divided into two: a. question, b. answer; [2] explaining the function of contact, divided into two: a. question, b. answer, divided into three as in the treatise; [3] explaining the function of feeling, divided into two: a. question, b. answer, divided into two as in the treatise; [4] explaining the function of conceptualization, divided into two: a. question, b. answer, divided into two as in the treatise; [5] explaining the function of volition, divided into two: a. question, b. answer, divided into three as in the treatise; (2) explaining the distinctions in the functions of the five non-universal [factors], divided into five: [1] explaining the function of desire, divided into two: a. question, b. answer; [2] explaining the function of resolute [determination], divided into two: a. question, b. answer, divided into three as in the treatise; [3] explaining the function of mindfulness, divided into two: a. question, b. answer, divided into three as in the treatise; [4] explaining the function of samādhi, divided into two: a. question, b. answer; [5] explaining the function of wisdom, divided into two: a. question, b. answer, divided into four as in the treatise.