瑜伽師地論分門記 1.150

1.150

Within the detailed explanation, the third and fourth [sections] together explain the distinctions of mental application and marks. There are two major divisions: first, explaining the distinctions of mental application; second, explaining the distinctions of marks. / The first text has four parts: 1. general statement; 2. individual statements; 3. questions and answers, having two parts: (1) questions and answers on the seven kinds of mental application, having two parts: [a] question; [b] answer; (2) questions and answers on the forty mental applications, having three parts: [a] question; [b] listing names; [c] explanation, having forty parts as in the treatise; 4. explaining the mutual subsumption of the two kinds of mental application, having two parts: (1) explaining the aspects of mutual subsumption, having twenty-nine parts as in the treatise; (2) explaining the conditions of the mental application of comprehending characteristics and so forth, having two parts: [a] the conditions of comprehending characteristics, having two parts: (i) based on another; (ii) based on internal predominant grasping; [b] the conditions for the remaining six. / The second, explaining the distinctions of marks, has three parts: 1. establishing the marks; 2. explaining mutual subsumption; 3. explaining the marks of cultivation. / The first text has two parts: (1) explaining the four fundamental marks, having six parts: [a] question; [b] brief answer; [c] inquiry; [d] answer; [e] listing names; [f] explanation, having two parts: (i) briefly explaining the four marks; (ii) detailed explanation of the latter two marks, also as in the treatise; (2) explaining the thirty-two marks, having three parts: first, statement; next, listing names; finally, explanation, having thirty-two parts as should be known from the treatise. / The second, explaining mutual subsumption, has two parts: (1) general statement; (2) explanation, having four parts: [a] explaining the subsumption of the marks of the focal object; [b] explaining the subsumption of cause and condition, having two parts: (i) general; (ii) individual, having two parts: i. correct; ii. erroneous; [c] explaining the subsumption of detachment; [d] explaining the subsumption of what should be cultivated. / The third, explaining the marks of cultivation, has three parts: (1) explaining mental application in cultivating the marks of the focal object; (2) explaining the causes for cultivating concentration in the two higher realms; (3) citing sūtras to explain the marks of cultivation. / The first text has five parts: [a] question; [b] brief answer; [c] statement; [d] explanation, having four parts as in the treatise; [e] conclusion. / The second, explaining the causes for cultivating concentration in the two higher realms, has four parts: [a] statement; [b] listing names; [c] explanation, having four parts: (i) explaining the power of causes, having two parts: i. question; ii. answer; (ii) explaining the power of expedients, having two parts: i. question; ii. answer; (iii) explaining the power of instruction, having two parts: i. question; ii. answer; (iv) explaining the power of teaching, having two parts: i. question; ii. answer; [d] general conclusion. / The third, citing sūtras to explain the marks of cultivation, has six subsections: / The first subsection explains the four types of persons who attain concentration, having three parts: [a] statement; [b] listing names; [c] explanation, having four parts: (i) explaining the person who clings to attachment, having two parts: i. question; ii. answer; (ii) explaining the person who clings to views, having two parts: i. question; ii. answer; (iii) explaining the person who clings to conceit, having two parts: i. question; ii. answer; (iv) explaining the person who clings to doubt, having two parts: i. question; ii. answer. / The second subsection explains the three kinds of dhyāna, such as that associated with attachment, having three parts: [a] explaining dhyāna and other concentrations associated with attachment, having two parts: (i) question; (ii) answer, having three parts: i. explaining causes; ii. explaining the marks of attachment; iii. explaining the time; [b] explaining purified dhyāna and other concentrations, having two parts: (i) question; (ii) answer, having three parts: i. explaining causes; ii. explaining [...] ; iii. marks of purity; [c] explaining uncontaminated dhyāna and other concentrations, having two parts: (i) question; (ii) answer, having three parts: i. explaining causes; ii. explaining cultivation; iii. explaining the expedient for entering. / The third subsection explains the four kinds of concentration, such as that conducive to deterioration, having four parts: [a] explaining the concentration conducive to deterioration, having two parts: (i) question; (ii) answer, having three parts: i. explaining the causes of deterioration; ii. explaining the marks of deterioration; iii. explaining the time of deterioration; [b] explaining the concentration conducive to maintenance, having two parts: (i) question; (ii) answer, having three parts: i. explaining the causes of maintenance; ii. explaining [...] teaching; iii. explaining the marks of maintenance; [c] explaining the concentration conducive to progress, having two parts: (i) question; (ii) answer, having two parts: i. explaining progress; ii. conclusion; [d] explaining the concentration conducive to penetration, having two parts: (i) question; (ii) answer, having two parts: i. explaining the correct meaning; ii. explaining the name, having three parts: [i] explaining the meaning of penetration; [ii] establishing a simile; [iii] applying it to the dharma. / The fourth subsection explains entering the attainments uninterruptedly, having two parts: [a] question; [b] answer, having three parts: (i) explaining the cause; (ii) explaining the marks of not yet being completely purified; (iii) explaining the marks of entry, having two parts: i. forward order; ii. reverse order. / The fifth subsection explains entering the attainments by leaping over, having two parts: [a] question; [b] answer, having four parts: (i) explaining the cause; (ii) forward; (iii) reverse; (iv) answering objections. / The sixth subsection explains perfuming and cultivating dhyāna, having two parts: [a] question; [b] answer, having two parts: (i) general; (ii) individual, having eleven parts: i. accomplishment, having two parts: [i] explaining the correct meaning; [ii] conclusion; ii. mastery, having two parts: [i] explaining the correct meaning; [ii] conclusion; iii. fruits; iv. attaining the non-regressing path; v. attaining the path of superior qualities; vi. attaining entry into Śuddhāvāsa; vii. experiencing the fruits of the three planes, having three parts: [i] causal state; [ii] fruitional state; [iii] pointing to the text; viii. attaining Mahābrahmā; ix. being born in the five Śuddhāvāsa realms; x. distinguishing regression and non-regression, having three parts: [i] explaining the correct meaning, having four parts: explaining the causes for rebirth in the seventeen realms; explaining the causes of regression; explaining the causes of returning to life; explaining the places of causal cultivation; [ii] inquiry; [iii] answering why; xi. explaining the differences in bodies.