瑜伽師地論分門記 2.16

2.16

The first text is divided into three: 1. general heading; 2. individual explanations, divided into six: (1) explaining abiding endowed with precepts, divided into three: i. question, ii. answer, divided into two: [i] explaining the characteristics of receiving, [ii] explaining the characteristics of falling away, divided into two: [a] establishing the cause, [b] revealing the result; iii. conclusion; (2) explaining well guarding the prātimokṣa discipline, divided into two: i. question, ii. answer, divided into two: [i] explaining the primary meaning, [ii] answering the meaning of liberation; (3) explaining consummation of proper conduct, divided into three: i. general question; ii. answer, divided into two: [i] brief answer, divided into two: [a] explaining the occasions of proper conduct, divided into three as in the treatise, [b] explaining the performance of proper conduct, divided into two as in the treatise; [ii] extensive explanation, divided into three: [a] explaining consummation of proper conduct based on postures, divided into three: question, answer, divided into two (explaining proper conduct based on the posture of walking, divided into two: answering not transgressing the worldly conventions, answering not violating Dharma and Vinaya; applying by analogy to the other three postures), conclusion; [b] explaining consummation of proper conduct based on activities performed, divided into three: question, answer, divided into two (answering activities performed, divided into three: heading, explanation, divided into ten as in the treatise, applying by analogy to other activities; answering non-violation, divided into two: explaining not violating the worldly conventions, explaining not transgressing Dharma and Vinaya), conclusion; [c] explaining consummation of proper conduct based on the preliminary practice of wholesome dharmas, divided into three: question, answer, divided into two (answering the occasions of preliminary practice, divided into three: heading, explanation, divided into nine as in the treatise, applying by analogy to the rest; answering non-violation, divided into two: answering not violating the worldly conventions, answering not violating Dharma and Vinaya), conclusion; iii. general conclusion; (4) explaining consummation of domain of activity, divided into six: i. question, ii. brief answer, iii. inquiry, iv. listing the names of improper domains of activity, v. explaining the primary meaning, vi. conclusion; (5) explaining seeing great fear in minor offenses, divided into three: i. question, ii. answer, divided into two: [i] explaining the characteristics of minor offenses, divided into two: [a] explaining the characteristics of minor offenses based on the first two classes of parājika and saṃghāvaśeṣa, [b] explaining the characteristics of minor offenses based on the third class and below; [ii] explaining seeing great fear, divided into two: [a] question, [b] answer, divided into two: establishing the cause, divided into five (based on supramundane results, based on the results of the bad destinies, based on personal remorse, based on the Teacher and others, based on evil censure), revealing the result, divided into two (revealing the result based on the undesirable, revealing the result based on the desirable); iii. conclusion; (6) explaining undertaking the training in the precepts, divided into three: i. general question; ii. detailed answer, divided into four: [i] establishing the characteristics of undertaking, [ii] revealing the occasions of hearing, divided into two: brief hearing, extensive hearing, divided into three (explaining the occasions of hearing for undertaking the training based on teachers, based on companions in pure conduct, based on the poṣadha), [iii] explaining the meaning of the precepts, [iv] explaining the characteristics of protecting the training, divided into three: based on skillfulness, based on unskillfulness, divided into two (establishing the cause based on prior vows and instruction by the teacher, revealing the result), based on the Blessed One and others; iii. conclusion; 3. general conclusion.