瑜伽師地論分門記 2.198

2.198

Within the eleven parts of the second section, Detailed Explanation, the eleventh major heading explains the characteristics of the ultimate fruit according to the mental application of the fruit of ultimate praxis of the supramundane path; this has sixteen parts: / 1. Explaining the virtues of the knowledge of destruction (kṣayajñāna) and the knowledge of non-arising (anutpādajñāna), which has two parts: (1) explaining the virtue of the knowledge of destruction, which has two parts: (a) establishing the cause, (b) revealing the fruit; (2) explaining the virtue of the knowledge of non-arising, which has two parts: (a) establishing the cause, (b) revealing the fruit. / 2. Explaining virtues such as 'all contaminations have been exhausted', which has seven parts, as in the treatise. / 3. Explaining the virtues of the ten dharmas beyond training (aśaikṣa-dharma), which has two parts: (1) marking out, (2) explaining, which has seven parts, as in the treatise. / 4. Explaining the virtue of revolving at will with sovereignty among the abidings (vihāra) and mental applications, which has two parts: (1) general heading, which has two parts: (a) marking out the characteristics of the abidings, (b) marking out the characteristics of the mental applications; (2) specific explanation, which has three parts: (a) explaining the noble abidings (āryavihāra), (b) explaining the divine abidings (divyavihāra), (c) explaining the brahma-abidings (brahmavihāra). / 5. Explaining the twenty-two virtues such as the utmost consummation. / 6. Explaining the virtue of possessing the six constant abidings, which has two parts: (1) marking out, (2) explaining, which has six parts, as in the treatise. / 7. Explaining the virtue of not receiving afflictions such as attachment, which has two parts: (1) establishing the cause, (2) revealing the fruit. / 8. Explaining virtues such as equanimity of mind, which has five parts: (1) explaining the virtue of equanimity of mind, (2) explaining the virtue of receiving offerings, (3) explaining the virtue of abiding in the remainder of attachment (sopadhi), (4) explaining the virtue of reaching the other shore (pāramitā), (5) explaining the virtue of abiding in subsequent existence. / 9. Explaining the virtue of abiding without remainder (nirupadhi), which has three parts: (1) establishing the cause, (2) revealing the fruit, (3) explaining the essential characteristics of the uncontaminated realm, which has two parts: (a) explaining non-existent entities, (b) explaining existent entities, which has two parts: ((i)) marking out, ((ii)) explaining. / 10. Explaining virtues such as not resorting to the five places, which has two parts: (1) marking out, (2) explaining, which has five parts, as in the treatise. / 11. Explaining the virtue of departing from wrong views, which has five parts, as in the treatise. / 12. Explaining the virtue of departing from fear. / 13. Explaining the stage of the mental application of ultimate praxis. / 14. Explaining the stage of the mental application of the fruit of ultimate praxis. / 15. Explaining the general conclusion. / 16. Explaining the meaning of the bhūmi, which has three parts: (1) marking out, (2) explaining, (3) establishing a simile.