瑜伽師地論分門記 5.22

5.22

Of the nine parts of Part 4, the detailed exposition, the second explains universal wisdom (*sarva-prajñā*), divided into four: 1. general question; 2. brief answer; 3. listing of names, divided into two as in the treatise; 4. separate expositions, divided into three: (1) general designation; (2) listing of names, divided into three as in the treatise; (3) explanation, divided into three: / a. Explaining wisdom that thoroughly awakens to and penetrates the reality of the knowable, divided into two: (a) explaining the primary meaning, divided into four: establishing penetrating wisdom on the basis of the focal object, divided into two: on the basis of the selflessness of phenomena (*dharmanairātmya*) and on the basis of the true truths; establishing differentiated wisdom on the basis of distinctions, divided into three: in terms of preparatory concentration, fundamental concentration, and the state of entering; establishing penetrating wisdom on the basis of mental mode, divided into three: explaining the mental mode in terms of the four stages of resolute conviction, divided into three as in the treatise, explaining the mental mode in terms of the first bhūmi, and explaining the preparatory modes from the second bhūmi upwards; establishing penetrating wisdom on the basis of the states of cultivation, divided into two: establishing the cause, and revealing the result; (b) general conclusion; / b. Explaining wisdom that possesses definite skill in the five fields of knowledge (*pañcavidyāsthāna*) and the three aggregates (*trirāśi*) as expounded, divided into three: establishing skillful wisdom on the basis of the five fields of knowledge, divided into two: explaining the primary meaning, and pointing to the extensive text; establishing skillful wisdom on the basis of the three aggregates, divided into two: setting forth, and explaining, divided into three as in the treatise; explaining the virtues of the fruits and benefits of the eight dharmas, divided into two: establishing the cause, and revealing the result; / c. Explaining wisdom that accomplishes the welfare of all sentient beings, divided into two: pointing to the extensive text, and concluding with an explanation of the primary meaning together with the general conclusion.