瑜伽師地論分門記 5.22

5.22

第四廣解分九中第二明一切慧分四。一總問。二略答。三列名分二如論。四別釋分三。一總標。二列名分三如論。三解釋分三　一明能於所知真實隨覺通達慧分二。一明正義分四。一依所緣立通達慧分二。一依法無我性。二依真諦明所緣通達慧。二依差別立通達慧分三。一依加行定。二依根本定。三依入分位明差別慧。三依行相立通達慧分三。一依四勝解地明行相分三如論。二依初地明行相。三依二地已上明加行相。四依修習分位立通達慧分二。一立因。二顯果。二總結　二明能於如所說五明處及三聚中決定善巧慧分三。一依五明處立善巧慧分二。一明正義。二指廣文。二依三聚立善巧慧分二。一標。二釋分三如論。三明八法果利功德分二。一立因。二顯果　三明能作一切有情義利慧分二。一指廣文。二結明正義及總結。

Of the nine parts of Part 4, the detailed exposition, the second explains universal wisdom (*sarva-prajñā*), divided into four: 1. general question; 2. brief answer; 3. listing of names, divided into two as in the treatise; 4. separate expositions, divided into three: (1) general designation; (2) listing of names, divided into three as in the treatise; (3) explanation, divided into three: / a. Explaining wisdom that thoroughly awakens to and penetrates the reality of the knowable, divided into two: (a) explaining the primary meaning, divided into four: establishing penetrating wisdom on the basis of the focal object, divided into two: on the basis of the selflessness of phenomena (*dharmanairātmya*) and on the basis of the true truths; establishing differentiated wisdom on the basis of distinctions, divided into three: in terms of preparatory concentration, fundamental concentration, and the state of entering; establishing penetrating wisdom on the basis of mental mode, divided into three: explaining the mental mode in terms of the four stages of resolute conviction, divided into three as in the treatise, explaining the mental mode in terms of the first bhūmi, and explaining the preparatory modes from the second bhūmi upwards; establishing penetrating wisdom on the basis of the states of cultivation, divided into two: establishing the cause, and revealing the result; (b) general conclusion; / b. Explaining wisdom that possesses definite skill in the five fields of knowledge (*pañcavidyāsthāna*) and the three aggregates (*trirāśi*) as expounded, divided into three: establishing skillful wisdom on the basis of the five fields of knowledge, divided into two: explaining the primary meaning, and pointing to the extensive text; establishing skillful wisdom on the basis of the three aggregates, divided into two: setting forth, and explaining, divided into three as in the treatise; explaining the virtues of the fruits and benefits of the eight dharmas, divided into two: establishing the cause, and revealing the result; / c. Explaining wisdom that accomplishes the welfare of all sentient beings, divided into two: pointing to the extensive text, and concluding with an explanation of the primary meaning together with the general conclusion.