唯識三十論要釋 1.38

1.38

即依此三性　立彼三無性
故佛密意說　一切法無性
初即相無性　次無自然性
後由遠離前　所執我法性
此諸法勝義　亦即是真如
常如其性故　即唯識實性

Relying precisely on these three natures, / Those three non-natures are established; / Therefore, the Buddha with esoteric intent spoke / Of all dharmas as having no nature. / The first is the non-nature of marks; / The next is the non-nature of self-existence; / The last is through eternal separation from the former / Grasped nature of ātman and dharmas. / This ultimate of all dharmas / Is also precisely tathatā; / Because it is eternally as its nature is, / It is precisely the real nature of consciousness-only.