大乘百法明門論開宗義決 1.130

1.130

謂阿羅漢出世道中等者。以染污意無始時來微細一類任運而轉。諸有漏道不能伏滅。三乘聖道有伏滅義。真無我解違我執故。後得無漏現在前時。是彼等流亦違此意。真無我解及後所得。俱無漏故名出世道。滅定既是聖道等流。極寂靜故。此亦非有。由未永斷此種子故。從滅盡定聖道起已。此復現行乃至未滅。

Regarding 'Referring to arhats, in the supramundane path,' and so forth: because the defiled mind has operated subtly, homogeneously, and spontaneously from beginningless time, contaminated paths cannot suppress or eradicate it. The noble paths of the three vehicles have the capacity to suppress and eradicate it, because the true understanding of selflessness is contrary to the grasping of self. When the subsequently attained uncontaminated [knowledge] becomes manifest, being its outflow, it is also contrary to this mind. Because both the true understanding of selflessness and that which is subsequently attained are uncontaminated, they are called the supramundane path. Since nirodha-samāpatti is an outflow of the noble path and is extremely tranquil, this [defiled mind] also does not exist [within it]. Because its seeds have not yet been permanently severed, after one arises from the nirodha-samāpatti and the noble path, this [defiled mind] again manifests activity until it is eradicated.