大乘百法明門論開宗義決 1.144

1.144

依自法力等者。自謂自身。法謂教法。依雜心論。顯三增上而起慚愧。一自增上。即上品人。護於自身不作諸惡。二法增上。是中品人。為護聖教不造諸惡。三世間增上。謂下品人。護世名利不造諸惡。今依自法而起於慚。依世間力而起於愧。

Regarding "relying on the power of oneself and the Dharma": "oneself" refers to one's own person; "the Dharma" refers to the teaching. According to the Samyuktābhidharma-hṛdaya-śāstra, three dominances are shown by which shame and remorse arise: first, self-dominance, which refers to superior persons who protect themselves and do not commit evil deeds; second, Dharma-dominance, which refers to middling persons who, in order to protect the noble teaching, do not commit evil deeds; third, worldly dominance, which refers to inferior persons who protect their worldly reputation and profit and do not commit evil deeds. Here, shame arises relying on oneself and the Dharma, and remorse arises relying on the power of the world.