大乘百法明門論開宗義決 1.160

1.160

一切見趣所依為業者。一切見者。六十二見者約過去為二十句。執過去云。一如去。二不如去。三亦如去亦不如去。四非如去非不如去。未來二十句。一未來有邊。二無邊。三亦有邊亦無邊。四非有邊非無邊。現在二十句者。一現在常。二無常。三亦常亦無常。四非常非無常。斷常二見以為根本。三世各二十。兼本成六十二見。趣謂意趣。六十二見皆有意趣。總名見趣。皆用身見為所依處。故名見趣所依為業。

Regarding "having serving as the basis for all view-pursuits as its function": "all views" refers to the sixty-two views. In reference to the past, there are twenty propositions; grasping the past, they say: first, "one has gone as such"; second, "one has not gone as such"; third, "one both has gone as such and has not gone as such"; fourth, "one neither has gone as such nor has not gone as such." For the future, there are twenty propositions: first, "the future is finite"; second, "it is infinite"; third, "it is both finite and infinite"; fourth, "it is neither finite nor infinite." The twenty propositions for the present are: first, "the present is permanent"; second, "it is impermanent"; third, "it is both permanent and impermanent"; fourth, "it is neither permanent nor impermanent." The two views of annihilation and permanence serve as the root. Each of the three times has twenty; combined with the root, they make sixty-two views. "Pursuit" refers to intentional inclination. Since the sixty-two views all have intentional inclinations, they are collectively called view-pursuits. All take the view of individuality (satkāyadr̥ṣṭi) as their basis; therefore, it is called having serving as the basis for view-pursuits as its function.