大乘百法明門論開宗義決 1.215

1.215

與二種善皆得相應等者。一生得善。謂善性善生便得故。二方便善。謂聞思修方便生故。其生得善有惡作者。於已作惡生追悔故。於不作善悔不作故。於善心時有睡眠故。於諸善事亦得尋伺。若方便善聞等位中。睡眠尋伺皆得有故。

"They can both be associated with both kinds of wholesome [states], etc.": first, innately acquired wholesome states, meaning those of a wholesome nature obtained at birth; second, wholesome states acquired through application, meaning those produced through the expedient means of hearing, reflecting, and cultivating. As for innately acquired wholesome states having remorse, it is because one gives rise to regret over evil already committed, or regrets not having done good when one did not do good. Because there is sleep at the time of a wholesome mind, one may also have investigation and analysis regarding various wholesome matters. If it is the wholesome states of application, in the stages of hearing and the like, sleep, investigation, and analysis can all be present.