大乘起信論略述 1.154

1.154

論。染心者有六種　述曰。次顯染心緣起之相。於中有二。初總標。後別釋。此初也。此即釋上無明所染有染心句。前文所言無明所染有其染心。此染心者有其六種。然其六染即上意識及五種意。前明依因緣起義故。從細至麁而說次第。今欲兼辨治斷義故。從麁至細次第而明。故初第一執相應染。第六根本業不相應染也。

The treatise says: "Defiled mind has six kinds." Dankuang explains: Next, he reveals the characteristics of the conditioned arising of defiled mind. In this there are two parts: first, a general formulation; second, specific explanations. This is the first. This explains the earlier phrase "defiled by avidyā, there is defiled mind." The preceding text said that defiled by avidyā, there is defiled mind; this defiled mind has six kinds. These six defilements are the previously discussed mental consciousness and five kinds of consciousness (manas). Previously, to explain the meaning of conditioned arising based on causes, they were stated in order from subtle to coarse; now, wishing also to distinguish the meaning of their antidotes and eradication, they are explained in order from coarse to subtle. Thus, the first is the defilement concorded with attachment, and the sixth is the unconcorded defilement of fundamental karma.