大乘起信論略述 2.105

2.105

論。云何對治至說差別故　述曰。此顯對治也。唯依真如義說故者。二之不二。所言體備功德法者。唯依真如性德義說。非謂有前色心之法。因生滅義等者。不二之二。何故乃說差別功德。謂對生滅差別染義示現說其差別功德。非謂性德有其差別。

[Treatise:] "How is this countered? [Because it is spoken only in reliance on the meaning of suchness...]" [Commentary:] This reveals the antidote. "Spoken only in reliance on the meaning of suchness": the non-duality of duality. Stating that its essence is equipped with virtuous dharmas is spoken only in reliance on the sense of the inborn virtues of suchness; it does not mean that the aforementioned dharmas of form and mind [exist]. "Due to the meaning of arising and ceasing, etc.": the duality of non-duality. Why then are differentiated virtues spoken of? It means that in response to the defiled meaning of the distinctions of arising and ceasing, its differentiated virtues are shown and spoken of; it does not mean that the inborn virtues possess distinctions.