大乘起信論略述 2.106

2.106

論。四者至不離真如　述曰。此第四我見之中初明起執之由也。此文為破執生死染法離真有體者故。說真如隨緣之義。生死染法依藏有者。顯如來藏作緣生義。一切諸法不離真者。顯緣生法無別體義。

[Treatise:] "Fourth, [hearing that all defiled dharmas of saṃsāra depend on the Tathāgata-garbha...]" [Commentary:] Within this fourth [aspect of the] view of self, this first clarifies the reason for the arising of the attachment. This text, in order to shatter [the view of] those who cling to defiled dharmas of saṃsāra having an essence separate from reality, explains the meaning of suchness according with conditions. That "the defiled dharmas of saṃsāra exist in dependence on the Garbha" reveals the meaning of the Tathāgata-garbha acting as dependent arising. That "all dharmas are not separate from reality" reveals the meaning that conditioned dharmas have no separate essence.