大乘起信論略述 2.13

2.13

論。以此妄以至熏習真如　述曰。次明妄熏。於中有二。初正明熏習後顯功能。此初也。謂此妄心厭生死苦背無明動。樂求涅槃向真靜故。劫熏真如趣於大乘。自信己性等也。

[Treatise:] With this deluded mind [...] perfumes suchness. [Commentary:] Next, the perfuming of the deluded is clarified. There are two parts within this: first correctly clarifying the perfuming, and then revealing the functional efficacy. This is the first. This means that because this deluded mind loathes the suffering of saṃsāra and turns away from the activity of avidyā, and joyfully seeks nirvāṇa and turns toward the tranquility of the real, it perfumes suchness across kalpas and approaches the Mahāyāna, having faith in its own nature, and so forth.