大乘起信論略述 2.204

2.204

論。應知外道至名利恭敬故　述曰。次下第四簡止真偽。於中有二。初舉外內二定以別邪正。後對理事二定以明真偽。前中又二。初明邪定。後顯正定。謂彼外道所得三昧皆不能離分別煩惱。多起諸見。又亦不離俱生煩惱。多生耽著。又亦不伏所知障故。恃定生慢故。云不離見愛我慢心也。由不伏惑而貪名利故。言貪著名利等也。

[Treatise:] One should know that [samādhis of] heterodox paths [... fame, profit, and veneration]. [Exposition:] Next is the fourth [section], distinguishing the true from the false in calm. Within this there are two: first, raising the two concentrations of the heterodox and Buddhist to distinguish the heterodox from the correct; second, contrasting the two concentrations of principle and phenomena to clarify the true and the false. In the former there are again two: first, clarifying heterodox concentration; second, showing correct concentration. That is to say, the samādhis attained by those of heterodox paths cannot be free from conceptual afflictions, and they frequently give rise to various views. Moreover, they are not free from innate afflictions, and they frequently give rise to indulgence. Furthermore, because they do not subdue cognitive obscurations and rely on concentration to generate arrogance, it says they are "not free from views, craving, and arrogance." Because they do not subdue afflictions and covet fame and profit, it says "coveting fame, profit," and so forth.