大乘起信論略述 2.98

2.98

論。所謂一切至境界滅　述曰。此體也。一切境界唯心妄有者。此明情有。若心已下後顯理無。既一切法妄情則有。據理皆無。故知虛空非常遍有。

[Treatise:] That is to say, all ... the cognitive objects cease.
[Exposition:] This is [investigating] the essence. "All cognitive objects are delusively existent through mind alone" explains existence according to sentiment. "If the mind..." and below reveals absence in terms of principle. Since all dharmas exist according to deluded sentiment, but are all absent according to principle, one knows that empty space is not permanent, pervasive, and existent.