大乘起信論略述 2.98

2.98

[Treatise:] That is to say, all ... the cognitive objects cease.
[Exposition:] This is [investigating] the essence. "All cognitive objects are delusively existent through mind alone" explains existence according to sentiment. "If the mind..." and below reveals absence in terms of principle. Since all dharmas exist according to deluded sentiment, but are all absent according to principle, one knows that empty space is not permanent, pervasive, and existent.