大乘起信論略述 2.100

2.100

[Treatise:] Second, hearing that ... is free from all marks.
[Exposition:] In the second view of self, this first clarifies the reason for the arising of attachment. That is, the various Prajñā sūtras such as the Pañcaviṃśatisāhasrikā, in order to break those who cling to saṃsāra and nirvāṇa, falsely generate discriminations, and have longing and aversion, say that all dharmas are ultimately empty. That is, because they are originally without self-nature, they are free from all marks, which is merely called "empty."