大乘起信論略述 2.100

2.100

論。二者問修至離一切相　述曰。第二我見之中初明起執之由也。即大品等諸緣若經。為破取著生死涅槃妄生。分別而欣。厭者故。說諸法畢竟皆空。即從本來無自性故離一切相。名之空耳。

[Treatise:] Second, hearing that ... is free from all marks.
[Exposition:] In the second view of self, this first clarifies the reason for the arising of attachment. That is, the various Prajñā sūtras such as the Pañcaviṃśatisāhasrikā, in order to break those who cling to saṃsāra and nirvāṇa, falsely generate discriminations, and have longing and aversion, say that all dharmas are ultimately empty. That is, because they are originally without self-nature, they are free from all marks, which is merely called "empty."