大乘起信論略述 2.23

2.23

[Treatise:] All such [...] only the Tathāgata can know. [Commentary:] This concludes by clarifying the inequality. Both of these afflictions arise based on fundamental avidyā. Because fundamental avidyā has many differences, the natures of these delusions have boundless differences. If not for the Buddha's wisdom, how could anyone else know them? Because of these differences in the nature of afflictions, differences in earlier and later occur regarding faith and the like.