大乘起信論廣釋卷第三．四．五 4.129

4.129

論。四者聞修至不離真如　釋曰。此第四我見之中初明起執之由也。此即楞伽勝鬘等經為欲破彼執生死法及涅槃法離真有體者故。說真如隨緣之義。生死染法依藏有者。顯如來藏作緣生義。一切諸法不離真者。顯緣生法無別體義。

[Treatise:] Fourth, hearing that [the sūtras teach that all defiled dharmas of saṃsāra in the world exist dependent on the tathāgatagarbha, and that all dharmas are] not separate from tathatā—
[Commentary:] "Explication": Under this fourth view of self, it first explains the origin of the arising of attachment. That is, sūtras such as the *Laṅkāvatāra* and the *Śrīmālādevī*, desiring to refute those who cling to the dharmas of saṃsāra and nirvāṇa having a substance separate from the real, teach the meaning of tathatā conforming to conditions. Defiled dharmas of saṃsāra existing dependent on the garbha shows the meaning of the tathāgatagarbha acting as dependent arising. All dharmas not being separate from the real shows the meaning that conditionally arisen dharmas have no separate substance.