大乘入道次第開決 1.206

1.206

一薩迦耶見等者。取隨煩惱一切煩惱皆名取故。蘊從取生故名取蘊。即舊疏云五盛陰也。由煩惱力蘊熾盛故。蘊言取者簡無漏蘊。要依漏蘊起身見故。然此身見於取蘊身。或執二以之為我。或執一為我。執餘為我所。不定執故名移轉身也。

Regarding "first, the view of individuality (satkāya-dṛṣṭi)" and so forth: grasping is a secondary affliction, for all afflictions are called grasping. The aggregates are produced from grasping, and are therefore called the grasping aggregates (upādāna-skandha). These are what the older commentaries call the "five thriving aggregates." Because through the power of afflictions the aggregates rage fiercely. The term "grasping" for the aggregates is to exclude untainted aggregates, for the view of self arises only in reliance on tainted aggregates. Now, regarding the body of the grasping aggregates, this view of self either grasps two as the self, or grasps one as the self and grasps the rest as what belongs to the self. Because its grasping is not fixed, it is called a "shifting body."