淨土五會念佛誦經觀行儀卷中．下 2.258

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第十迴向發願門　行人既此世界。當來修行作佛事竟。所有一念善根。不唯自利。皆等法界。願共有之。迴向菩提正真覺道。先標此意。念誦禮讚了。即誦天台迴向。發願云　向來念誦無量勝因。散霑法界。同得上品往生阿彌陀佛國。到彼國已。獲六神通。遊歷十方。奉事諸佛。常聞無上大乘正法。修行普賢無量行願福慧資糧。疾得圓滿速成無上正等菩提。法界怨親。同斯願海。至心發願已。歸命頂禮西方阿彌陀佛（即唱隨意便散）。

Tenth, Gate of Dedication of Merit and Generating Aspirations. After the practitioner in this world has cultivated and performed the Buddha-work for future [attainment], whatever roots of goodness there are in a single thought-moment are not merely for self-benefit; they are made equal to the realm of phenomena, wishing that all may share in them, dedicating them toward the bodhi of true and genuine awakening. Having first marked this intention and completed the recitation, bowing, and praising, one then recites the Tiantai dedication of merit, generating the aspiration: 'May the boundless excellent causes of the recitations performed up to now be dispersed to moisten the realm of phenomena, so that all together may attain rebirth of the highest grade in the land of Amitābha Buddha. Having arrived in that land, may we obtain the six supernormal powers, travel through the ten directions, attend upon all buddhas, constantly hear the unsurpassed true Dharma of the Mahāyāna, cultivate Samantabhadra's boundless practices and vows, and with the provisions of merit and wisdom swiftly made complete, quickly accomplish unsurpassed, complete, and perfect bodhi. May all adversaries and kin throughout the realm of phenomena share in this ocean of vows!' Having generated the aspiration with utmost sincerity, take refuge and bow with head to the ground to the western Amitābha Buddha. (Then chant as appropriate and disperse.)