淨土五會念佛誦經觀行儀卷中．下 2.39

2.39

佛國淨土從心現（難思議）種種莊嚴心裏生（難思議維摩詰）
足指按地三千界（難思議）虛空性海坐花臺（難思議）
毘耶離城方丈室（難思議）有一居士號維摩（維摩詰）
託病現身而有疾（難思議）國主王子悉來過（難思議）
無量聲聞菩薩眾（難思議）欲遣問疾不堪任（維摩詰）
唯有文殊入敢問（難思議）居士所疾是何因（難思議）
答曰病從癡愛起（難思議）我病非有亦非無（難摩詰）
廣說身是無常法（難思議）蔭界諸入合成身（難思議）
菩薩毛端容大海（難思議）芥子之內納須彌（維摩詰）
手擲世界他方外（難思議）室中天女悟無生（難思議）

The pure lands of the Buddha-realms manifest from the mind, (inconceivable)
Various adornments arise within the mind. (inconceivable, Vimalakīrti)
With his toe he pressed the earth, [revealing] the three-thousandfold world; (inconceivable)
In the sea of open-space nature he sits upon the flower terrace. (inconceivable)
In the square-zhang room within the city of Vaiśālī, (inconceivable)
There was a householder named Vimalakīrti. (Vimalakīrti)
Feigning illness, he manifested his person as suffering disease; (inconceivable)
The king of the state and the prince all came to visit. (inconceivable)
Immeasurable hosts of śrāvakas and bodhisattvas (inconceivable)
He wished to send to inquire after the illness, yet they were not equal to the task. (Vimalakīrti)
Only Mañjuśrī dared to enter and inquire: (inconceivable)
"Householder, what is the cause of your illness?" (inconceivable)
He replied: "Illness arises from ignorance and attachment; (inconceivable)
My illness is neither existent nor non-existent." (Vimalakīrti)
He broadly explained that the body is an impermanent phenomenon, (inconceivable)
Aggregates, realms, and sense fields combine to make the body. (inconceivable)
A bodhisattva accommodates the great ocean on the tip of a single hair; (inconceivable)
Within a mustard seed he contains Mount Sumeru. (Vimalakīrti)
With his hand he hurls the worlds beyond other realms; (inconceivable)
In the room, the heavenly maiden realized the unborn. (inconceivable)