大通方廣懺悔滅罪莊嚴成佛經 3.10

3.10

爾時三千人。聞佛慈音。正理衣服。合掌作禮。偏袒右肩。右膝著地。作如是言。世尊。我等今者。歸命十方佛。歸命十方法。歸命十方僧。次復歸命稽首東方阿閦佛。亦復歸命南方寶相。稽首西方阿彌陀佛。亦復歸命北方妙勝。稽首上方香積如來。亦復歸命下方億像。稽首東方普賢大士。亦復歸命南方持世。稽首西方觀音大士。亦復歸命北方滿月。稽首上方虛空大士。亦復歸命下方堅德。稽首本師定光如來。亦復歸命未來佛性。稽首他方分身化佛。歸命今者我師釋迦。稽首大士維摩文殊。亦復歸命阿難迦葉。稽首出現四道聖人。亦復歸命有教初心。稽首大藏十二部經方等正典。亦復歸命諸餘經法。稽首八分舍利形像。亦復歸命現有佛事。四方四王。忉利釋梵。三十三天。虛空天上。地上地下。有諸山林樹下。一切神仙。有大神足。有天眼者。有天耳者。願使聞知。皆為證明。願一切眾生。若未懺者。皆得滅罪。作如是言。我等或從無始世界及今惡身。狂惑心亂。無量倒見。煩惱惡業。不可具陳。所作眾罪。不自覺知。惡心熾盛。不見後世。但見現在。樂習煩惱。遠離善根。惡業障隔。近惡知識。於比丘邊作非法。比丘尼邊作非法。於父母邊作非法。或復自在用僧鬘物。於五部僧邊或作是非。或說世間無量惡業。或殺菩提善根眾生。或謗法師。法說非法。非法說法。謂如來無常。正法無常。僧寶無常。不樂慧施。信受邪法。是故今日。無量怖畏。無量慚愧。歸依三寶。諸佛慈悲。方等父母。菩薩知識。聽許我等。發露懺悔。願除無量劫以來生死重罪。願後更莫造。

At that time, the three thousand people, hearing the Buddha's compassionate voice, adjusted their robes, joined their palms in reverence, bared their right shoulders, knelt on their right knees, and spoke these words: "Bhagavat, we now take refuge in the Buddhas of the ten directions, take refuge in the Dharma of the ten directions, and take refuge in the Saṅgha of the ten directions. Next, we also take refuge and bow our heads to Akṣobhya Buddha of the east; we also take refuge in Ratnaketu of the south; we bow our heads to Amitābha Buddha of the west; we also take refuge in Dundubhisvararāja of the north; we bow our heads to Gandhaprabhāsa Tathāgata of the zenith; we also take refuge in Koṭibimba of the nadir; we bow our heads to the Mahāsattva Samantabhadra of the east; we also take refuge in Vasumdhara of the south; we bow our heads to the Mahāsattva Avalokiteśvara of the west; we also take refuge in Pūrṇacandra of the north; we bow our heads to the Mahāsattva Ākāśagarbha of the zenith; we also take refuge in Dṛḍhabhadra of the nadir; we bow our heads to our fundamental teacher, Dīpaṃkara Tathāgata; we also take refuge in the buddhadhātu of the future; we bow our heads to the emanated transformation Buddhas of other directions; we take refuge in our present teacher, Śākyamuni; we bow our heads to the Mahāsattvas Vimalakīrti and Mañjuśrī; we also take refuge in Ānanda and Kāśyapa; we bow our heads to the noble ones of the four paths who have appeared; we also take refuge in those of initial aspiration with instruction; we bow our heads to the great canon of the twelve divisions of scriptures and the vaipulya standard texts; we also take refuge in all other sūtras and teachings; we bow our heads to the eight shares of relics and images; we also take refuge in the presently existing Buddha activities. May the four kings of the four directions, Trāyastriṃśa, Śakra, Brahmā, the heavens of the thirty-three, the heavens of empty space, those on the earth and beneath the earth, and all ṛṣis beneath the mountains, forests, and trees who possess great supernatural feet, divine eyes, and divine ears, hear and know this, and bear witness for all! May all sentient beings who have not yet repented have their sins eradicated!"
They spoke these words: "From beginningless worlds down to our present evil bodies, with crazed and confused minds, immeasurable inverted views, afflictions, and evil karma that cannot be fully recounted, we did not realize the many sins we committed. Our evil minds flared fiercely; not seeing future lives, we saw only the present. We delighted in practicing afflictions and kept distant from wholesome roots. Obstructed by evil karma, we associated with bad companions. We committed unvirtuous acts toward monks, unvirtuous acts toward nuns, and unvirtuous acts toward parents. Or, acting willfully, we used garland articles belonging to the Saṅgha. Toward the saṅgha of the five divisions, we created rights and wrongs, or spoke of immeasurable evil karmas of the world, or killed sentient beings with the wholesome roots of bodhi, or slandered dharma masters, explaining the Dharma as non-dharma and non-dharma as the Dharma, claiming that the Tathāgata is impermanent, the True Dharma is impermanent, and the Jewel of the Saṅgha is impermanent; we did not delight in the giving of wisdom, and faithfully accepted heterodox teachings. Therefore, today, with immeasurable dread and immeasurable shame, we take refuge in the Three Jewels, the compassion of the Buddhas, the vaipulya parents, and the bodhisattva spiritual friends. Grant us permission to disclose and repent. We pray that the grave sins of birth-and-death accumulated over immeasurable kalpas be eliminated, and we vow never to commit them again!"