佛說佛名經 30.18

30.18

「弟子等！自從無始世界已來，及今惡身狂惑心亂無量倒見煩惱惡業不可具陳，所作眾罪不自覺知，惡心熾盛不見後世，但見現在樂習煩惱遠離善根，惡業障礙近惡知識。或於比丘邊作非法，比丘尼邊作非法，父母邊作非法，或復大眾前作非法。或復自在用僧鬘物，或於五部僧邊，或作是非，或說世間無量惡果。或殺菩提善根眾生，或謗法師，法說非法非法說法，謂如來無常正法無常僧寶無常，不樂惠施信受邪法。如是等罪無量無邊。是故今日無量怖畏無量慚愧，歸依三寶，諸佛慈悲方等父母菩薩知識，聽許我等今日發露懺悔。

"We disciples, from worlds without beginning until now, have with this present evil body, a bewildered and disordered mind, immeasurable inverted views, afflictions, and evil karma that cannot be fully recounted. The manifold sins committed were done without self-awareness; with evil minds blazing, we did not perceive future lifetimes, but only saw the present, delighting in indulging afflictions, staying far from wholesome roots, obstructed by evil karma, and associating with bad spiritual companions. We have performed non-Dharma actions in the presence of monks, non-Dharma actions in the presence of nuns, non-Dharma actions in the presence of our parents, or non-Dharma actions before the great assembly; or we have used the saṅgha's garland articles at our own will; or before the saṅgha of the five divisions, we have raised rights and wrongs or spoken of immeasurable evil fruits of the world; or we have killed sentient beings who possess the wholesome roots of bodhi; or we have slandered Dharma masters, explaining Dharma as non-Dharma and non-Dharma as Dharma, asserting that the Tathāgata is impermanent, the True Dharma is impermanent, and the Saṅgha-jewel is impermanent; or we have taken no pleasure in giving and have faithfully accepted false teachings. Sins such as these are immeasurable and boundless. Therefore, today, with immeasurable fear and immeasurable shame and conscience, we take refuge in the Triratna, the compassionate Buddhas, the Vaipulya [sūtras], our parents, and the bodhisattva spiritual companions. Grant permission for us today to disclose and confess!"