大通方廣懺悔滅罪莊嚴成佛經 3.38

3.38

“Furthermore, Bodhisattva-Mahāsattva Mañjuśrī, if one desires to swiftly eradicate sins, one should perform kṣamā and disclose offenses according to this sūtra, circumambulate the path for seven days, eat once a day, reflect with right contemplation, and be mindful of the marks of the Tathāgata when he attained buddhahood: the marks of the Great Being, the marks of the Awakened One, the marks of the Immovable One, the marks of the Liberated One, the marks of the Radiant One, the marks of the One Complete in Wisdom, the marks of One Fully Endowed with the Pāramitās, and the marks of the ocean of various samādhis including the Śūraṅgama. The Bodhisattva-Mahāsattva arises from the Samādhi of Supreme-Minded Benevolence and enters the Samādhi of Mind-Extinction; arises from the Samādhi of Mind-Extinction and re-enters the Śūraṅgama Samādhi; arises from the Śūraṅgama Samādhi and enters the Samādhi of the Torch of Wisdom; arises from the Samādhi of the Torch of Wisdom and enters the Samādhi of the Characteristics of All Dharmas; arises from the Samādhi of the Characteristics of All Dharmas and enters the Samādhi of the Characteristic of Radiance; arises from the Samādhi of the Characteristic of Radiance and enters the Lion's Roar Samādhi; arises from the Lion's Roar Samādhi and enters the Lion's Vigour Samādhi; arises from the Lion's Vigour Samādhi and enters the Ocean-Mind Samādhi; arises from the Ocean-Mind Samādhi and enters the Universal Wisdom Samādhi; arises from the Universal Wisdom Samādhi and enters the Dhāraṇī-Seal Samādhi; arises from the Dhāraṇī-Seal Samādhi and enters the Samādhi of the Universal Manifestation of the Form Body; arises from the Samādhi of the Universal Manifestation of the Form Body and enters the Samādhi of the Nature of the Dharmadhātu; arises from the Samādhi of the Nature of the Dharmadhātu and enters the Lion King Samādhi; arises from the Lion King Samādhi and enters the Samādhi of Extinguishing All Māra Marks; arises from the Samādhi of Extinguishing All Māra Marks and enters the Samādhi of Emptiness Wisdom; arises from the Samādhi of Emptiness Wisdom and enters the Samādhi of Understanding the Marks of Emptiness; arises from the Samādhi of Understanding the Marks of Emptiness and enters the Samādhi of Great Wisdom of Emptiness; arises from the Samādhi of Great Wisdom of Emptiness and enters the Samādhi of the Form Body Pervading All Places; arises from the Samādhi of the Form Body Pervading All Places and enters the Samādhi of Contemplating the Mind's Marks; arises from the Samādhi of Contemplating the Mind's Marks and enters the Bodhisattva-Mahāsattva Vajra-Mark Samādhi; arises from the Bodhisattva-Mahāsattva Vajra-Mark Samādhi and enters the Vajra-Śikhara Samādhi; arises from the Vajra-Śikhara Samādhi and enters the Samādhi of All Oceans; arises from the Samādhi of All Oceans and enters the Samādhi of the Ocean of All Dhāraṇīs; arises from the Samādhi of the Ocean of All Dhāraṇīs and enters the Samādhi of the Ocean of All Buddha-Realms; arises from the Samādhi of the Ocean of All Buddha-Realms and enters the Samādhi of the Ocean of All Buddhas’ Liberation and the Knowledge and Vision of Liberation; and, having arisen from the Samādhi of the Ocean of All Buddhas’ Liberation and the Knowledge and Vision of Liberation, only then enters the gates of the boundless and immeasurable oceans of samādhis. Arising from the gates of the oceans of samādhis, he enters the Samādhi of Tranquil Mind and Extinguished Mind; arising from the Samādhi of Tranquil Mind and Extinguished Mind, he enters the Great Liberation Samādhi Gate of the Vajropama Samādhi.”