菩薩從兜術天降神母胎說廣普經 2.13

2.13

「吾從無數阿僧祇劫修耳神通，遍聞十方眾生行報，黑有黑果報，白有白果報，不黑不白果報，有漏有漏果報，無漏無漏果報；聞彼眾生清淨音響，不男聲不女聲，不男不女柔軟聲，不長不短聲，不非人聲，梵聲清淨聲，伽羅毘羅柔和聲，不麁聲不細聲；復以天耳聞彼眾生除垢斷縛，不住有為相，不住無為相，不住過去、當來、現在相，住亦不住，不住亦不不住，吾我不住，不住亦不不住，成佛不成佛者，成道不成道者，生天不生天者，生人不生人者，生餓鬼不生餓鬼者，生地獄不生地獄者，生畜生不生畜生者，分別五道以天耳聽，悉聞知之；是謂菩薩摩訶薩成就天耳通。

"For countless asaṃkhyeya kalpas I have cultivated the divine faculty of hearing, hearing everywhere the actions and retributions of sentient beings in the ten directions: dark actions have dark retributions, white actions have white retributions, neither-dark-nor-white actions have [their] retributions, contaminated actions have contaminated retributions, and uncontaminated actions have uncontaminated retributions. I hear those sentient beings' pure sounds—sounds neither male nor female, supple sounds neither masculine nor feminine, sounds neither long nor short, non-human sounds, brahma-sounds and pure sounds, kalavīra gentle sounds, sounds neither coarse nor subtle. Furthermore, with the divine ear I hear those sentient beings getting rid of defilements and severing bonds, not abiding in conditioned characteristics, not abiding in unconditioned characteristics, not abiding in characteristics of the past, future, or present, abiding yet not abiding, not abiding yet not non-abiding, with no 'I' or 'self' abiding, not abiding yet not non-abiding, those who attain buddhahood and those who do not attain buddhahood, those who attain the Path and those who do not attain the Path, those who are born in heaven and those not born in heaven, those born as humans and those not born as humans, those born as hungry ghosts and those not born as hungry ghosts, those born in the hells and those not born in the hells, and those born as animals and those not born as animals. Distinguishing the five destinies and listening with the divine ear, I hear and know them all completely. This is called the bodhisattva-mahāsattva's accomplishment of the divine faculty of hearing.