菩薩從兜術天降神母胎說廣普經 2.8

2.8

「吾從無數阿僧祇劫得音響相，遍滿三千大千剎土，柔軟和雅所說不麁，出言成就不從彼受，其聲音者無不悅滿；此音響中亦有無數清淨所說，如諸如來常所說法，十二因緣癡行生死，自觀其身觀他身觀內外身，息長亦知息短亦知，化彼眾生越次取證亦不住證，發聲響相光明，一一光明皆有化佛，一一化佛皆坐七寶高座上，普與眾生說無量法門。心趣解脫空無相願，觀了諸法悉無所有，常以四事慈、悲、喜、捨，四禪、四諦眾智法門，得總持法門、捷疾法門、應聲法門、辯才法門，無量法門常現在前；心常遊戲無量百千三昧，是謂菩薩摩訶薩音響相。

"Through countless asaṃkhyeya eons, I attained the mark of voice, which fills the trichiliocosm, pliant, harmonious, and elegant, what is spoken being never coarse, its utterance accomplished without receiving it from another, its sound pleasing and satisfying to all. Within this voice are also countless pure teachings, just as all Tathāgatas constantly preach: the twelve links of dependent origination, the activities of ignorance in birth and death; contemplating one's own body, contemplating another's body, contemplating internal and external bodies; knowing when the breath is long, knowing when the breath is short; transforming those sentient beings so that they skip stages to attain realization yet do not abide in realization. Emitting light from the mark of voice, in each light there are transformation buddhas, and each transformation buddha sits upon a high seven-jeweled seat, universally preaching immeasurable Dharma gates to sentient beings. Their minds head toward liberation through emptiness, signlessness, and wishlessness, thoroughly contemplating all dharmas as completely non-existent, constantly using the four immeasurables—benevolence, compassion, joy, and equanimity—the four dhyānas, the four truths, and the dharmas of multiple wisdoms, attaining the dhāraṇī Dharma gate, the swift Dharma gate, the responsive-sound Dharma gate, and the eloquence Dharma gate, with immeasurable Dharma gates constantly manifesting before them; their minds constantly disporting in immeasurable hundreds of thousands of samādhis. This is called the bodhisattva-mahāsattva's mark of voice.