菩薩從兜術天降神母胎說廣普經 2.9

2.9

「吾從無數阿僧祇劫，恒修心清淨，所念專正所行慚愧，執心一向無他異想悉無塵垢，若有人毀不生憂慼，設當稱譽不以為歡心不移易，所行堅固難動如地，從無數劫承事諸佛，與諸眾生說微妙法，所行不偽一向趣道。有佛、法、僧處輒身往化，講論無量總持法門，所謂論者，施論、戒論、生天之論，欲是不淨、涅槃是樂，引導眾生入定三昧，分別苦諦去離四縛，蠲除集法滅大分結，道除雜糅不起法忍，住不退轉得清淨觀。知彼眾生心之所念，隨類開化得成道果，猶如新成白㲲易染為色，自常攝心不譏彼闕，常樂閑靜不處憒閙，入比丘眾威儀具足，若入禪定係意在明，經行往來心無懈慢，於大眾中能師子吼，分別空性悉無所有，是謂菩薩摩訶薩心清淨門。

"Through countless asaṃkhyeya eons, I constantly cultivated purity of mind: thoughts single-minded and upright, conduct endowed with shame and conscience, holding the mind in one direction without other divergent thoughts, wholly free of defilement. If someone insulted me, I gave rise to no grief; if someone praised me, I did not take joy in it, my mind unshifting, my conduct steadfast and unshakable as the earth. Serving all buddhas through countless eons, preaching the subtle and wondrous Dharma to all sentient beings, my conduct unfeigned, directed wholly toward the path. Wherever there were Buddha, Dharma, and Saṃgha, I would go in person to transform beings, lecturing on and discussing immeasurable dhāraṇī Dharma gates—such discussions being discussions of giving, discussions of morality, discussions of rebirth in heaven, that desire is impure, and that nirvāṇa is bliss—guiding sentient beings to enter meditative absorption and samādhi, analyzing duḥkhasatya, leaving behind the four bondages, eliminating the dharmas of accumulation, extinguishing major fetters, purifying mixtures via the path, not giving rise to dharmas [yet possessing] forbearance, abiding in non-retrogression, and attaining pure contemplation. Knowing the thoughts in the minds of those sentient beings, I opened up and transformed them according to their kinds so that they attained the fruit of the path, just as newly made white cotton cloth easily takes dye into color. Constantly restraining myself and not mocking the faults of others, constantly delighting in quietude and not dwelling in confusion and clamor, entering the assembly of monks with deportment complete, if entering dhyāna concentration, fixing the mind on luminosity, walking in meditation without laxity or indolence, able to roar the lion's roar amid the great assembly, analyzing the nature of emptiness as completely non-existent. This is called the bodhisattva-mahāsattva's gate of pure mind.