菩薩從兜術天降神母胎說廣普經 4.35

4.35

「八正道果證，無師自然悟；
獨步三界將，自得涅槃道。
本無一相法，捷疾辯才義；
我今已果獲，無愛無所染。
五陰法性本，不見有善惡；
神力拔濟苦，坦然寂滅道。
汝等諸會者，所願已成辦；
未得今已得，快哉此利業。
因緣縛著礙，永除無處所；
吾我羅網法，自然得毀壞。
愚惑不見真，自墮四色緣；
未得密諦觀，分別苦相本。
如我今成道，功夫不足言；
後佛師子吼，熾焰惡劍劫。
陶冶苦眾生，隨色染其素；
忍辱受其害，對至終不報，
執心如虛空，變易不久住。
當於爾時世，五逆苦惱罪，
難化不可度，諸佛所不救，
尋為現緣本，將示無為處，
破彼剛強心，專一得解脫。
初說一法教，無生無起滅；
皆趣向佛道，不令有遺落。」

"Attaining the fruits of the eightfold noble path, / without a teacher I naturally awakened; / solitary stride of the leader of the three realms, / I attained of myself the path of nirvāṇa. / Originally free of any conditioned single mark, / with swift eloquence and meaning; / I have now obtained the fruit, / free of love and free of taint. / In the fundamental nature of the five aggregates, / no good or evil is seen; / with supernatural power I rescue from suffering, / upon the serene path of peaceful cessation. / All of you who have gathered, / your wishes are already accomplished; / what was not yet attained is now attained— / how wonderful is this beneficial karma! / The hindrances of binding attachment to causes and conditions / are forever eliminated without a trace; / the netting dharmas of self and mine / naturally disintegrate. / The foolish and deluded do not see the truth, / falling on their own into the conditions of the four rūpas; / not yet having attained the subtle and secret contemplation, / they discern the origin of the marks of suffering. / As I have attained the path today, / the effort is not worth speaking of; / the future Buddha's lion's roar [will be in] / an age of blazing flames and evil swords. / Refining suffering sentient beings, / dyeing plain silk according to its colour; / enduring humilation and suffering injury, / when confronted with it, never retaliating, / holding the mind like empty space, / changing and not abiding long. / At that time in the world, / the suffering and afflictive sins of the five heinous deeds / will be difficult to transform and impossible to deliver, / unsaved by all the Buddhas; / yet soon, manifesting the root of conditions for them, / he will lead them and show them the unconditioned state, / breaking their stubborn and rigid minds, / so that with single-mindedness they attain liberation. / At first expounding the teaching of the single Dharma, / unarisen, without arising or cessation; / all will head towards the Buddha path, / not allowing any to be left behind."